Monday’s Ministry Musing: Do We Have a Place for Lament?

…the language of lamented is seriously neglected in the church.  Many Christians seem to feel that somehow it can’t be right to complain to God in the context of corporate worship when we should all feel happy.  There is an implicit pressure to stifle our real feelings because we are urged, by pious merchants of emotional denial, that we ought to have “faith” (as if the moaning psalmists didn’t).  So we end up giving external voice to pretended emotions we do not really feel, while hiding the real emotions we are struggling with deep inside.  Going to worship can become an exercise in pretence and concealment, neither of which can possibly be conducive for a real encounter with God.  So, in reaction to some appalling disaster or tragedy, rather than cry out our true feelings to God, we prefer other ways of responding to it.  –(Christopher J.H. Wright, The God I Don’t Understand, 52)

When you consider that almost half of the Psalms are songs of lament, I think Wright may be on to something.  Is there a place for lament, complaining, questions, longing, etc. in our churches?  Or are these to be stuffed down and dropped off at the door so we can engage in” “worship”? 

Is it possible that the Lord does not want us to leave our baggage at the door but instead to bring it into the sanctuary and offer it up—jaded questions, hopeful discontent, broken longing, indeed every range of emotion—in lament to the Lord of glory? 

Of course this doesn’t mean that we always come with lament.  Sometimes we come with thanksgiving.  Sometimes we come with exuberant joy. Often we come with a mixture of all of these.  But does your church have a place for nearly half of the Psalms?  Or do we only corporately engage in the “happy” ones? 

Review of Revelation: The Spirit Speaks to the Churches by James M. Hamilton Jr.

As a preaching pastor (for students on Wednesday evenings, Sunday morning Sunday school, and adults on Sunday evenings) about 6-8 times per year I come to that most difficult time when a series is almost completed and I have to decide on what book of Scripture or topic we will cover for the next few weeks/months. 

Most of the time I welcome input as I am trying to discover what to teach on next.  I usually eliminate the pleas for “let’s go through Revelations”.  First of all I eliminate it because Revelations is not a book in the Bible.  The Revelation of Jesus Christ to John is a book of the Bible but not Revelations.  I jokingly say that but underneath that joking statement is the reason why I usually avoid going through Revelation.  Most people view it as a manual for the end times.  I take a different approach to Revelation.  So out of fear of sorely disappointing people—or perhaps because I am afraid I do not quite have enough rapport to dismiss the Left Behind series—I tend to avoid going through Revelation. 

That may change.

Book Summary:

Jim Hamilton has written a tremendous “commentary” on Revelation.  It is part of the Preaching the Word series edited by R. Kent Hughes.  Hamilton shows how one can hold a historic-premillenial view (as I do—though I want to be amillenial) and preach through Revelation without every week just being “I’m not sure what this means but I do know that Jesus wins”. 

This book is marketed as a commentary.  While it could serve as a commentary and do a very good job it is actually a collection of sermons that Hamilton preached at his church.  These manuscripts are tweaked to fit a commentary type of mold.  For those familiar with Martin Lloyd-Jones’ “commentary” series on Romans this is almost what you are getting in this offering from Hamilton. 

There are 37 chapters with each having a catchy introduction followed by a brief placing of the text and a stating of the main point.  Hamilton then engages in practical exposition of the text at hand and then wraps it up with a helpful conclusion.  Revelation 1-22 is covered in this commentary, and the first sermon serves as an overview of the entire message of Revelation.

One could theoretically read through the book from front cover to back cover and benefit greatly.  But those that will perhaps benefit most from this work are pastors looking for a supplement to their own study and preaching through Revelation.  A large part of sermon preparation is trying to really come to grips with what the text says.  Hamilton’s commentary will be somewhat useful for that task.  But it will be most useful for the more difficult task of the preachers task; namely, trying to figure out how to say what the Scriptures say in a compelling way.  I could see myself consulting Hamilton’s work asking the question to myself, “how could I best explain this truth”. 

Is It Helpful?

As I worked through this book I asked two questions of it:

Is the book solid theologically and still fair to other positions?  This first question is important because I have read a decent amount of commentaries or books on Revelation that are either not sound theologically or largely dismissive of other positions.  Eschatology has proven to be a hot-bed for theological controversy.  So obviously the book that is often seen as an end times manual is usual fodder for end-times controversy.  So how does Hamilton handle these passages?  Consider is explanation of Revelation 3:10—an often used verse for those of a pre-tribulation mindset.  Does Hamilton just dismiss them as nutjobs or does he engage their views with grace? 

Whether you think 3:10 means that the church will be raptured before the tribulation happens, or whether you think the verse means that the church will be preserved through the tribulation, we can all agree that Jesus says he will keep his people from the tribulation ‘because you have kept my word about patient endurance’…It seems to me that this text refers to the church’s being preserved through the tribulation rather than the church being raptured before the tribulation…But again the important thing for us to see and on which we can agree is the clear commendation of the way the church has kept Jesus’ word.  (Hamilton, 117)

I love it.  He is never shy in explaining his position and why he holds it, but at the same time he is not dismissive of other views, nor does he castigate them and cast them off as “not believing what the Bible clearly teaches”.  Because of his gracious tone I believe that any reader, regardless of eschatalogical persuasion, could benefit from reading this work.

Would I use this book in my sermon preparation?

I have to be honest and say that though I love D. Martin Lloyd-Jones reading his sermons on Romans is about as laboring as typing out his entire name.  They are lengthy and often you would have to read 40 pages just to discover his commentary on a few verses that you might be preaching.  Because of my experience with Lloyd-Jones I was skeptical that Hamilton’s work could be beneficial as a commentary. 

However, I was wrong.  The sermons are broken up in such a way that it would be helpful for the busy pastor if he only wants to read Hamilton on a couple of verses.  It is not necessary to read through an entire sermon to catch a comment on a particular text. 

Furthermore, each sermon is usually only around 10 pages and they are easy and engaging reads.  I could see myself preaching through Revelation and after laboring over a passage coming to the sermon construction step of sermon preparation and turning to Hamilton to see how he dealt with a particular passage.  The wise pastor may even consider using (while citing of course) some of Hamilton’s introductions or conclusions—they are very beneficial. 

Should You Buy It?

If you are a pastor, yes.  If you are a pastor preaching through Revelation, then you would probably be a goon not to buy it or at least try to find it in a library.  If you are are not a pastor I would still say that you would benefit from this book.  I would encourage any member of our congregation to purchase this book and read through the chapters slowly and devotionally.  If it benefited God’s people being preached on a Sunday morning I’m pretty sure it would benefit them reading it on the toilet on Monday….Or maybe I should have said bathtub, bedroom, or breakfast table. 

For a commentary its very inexpensive at only a little over 20 bucks.
As a devotional book its a little expensive at just over 20 bucks. 

Either way you can buy it here.

Five +One Friday 2/10/12

Timmy Brister considers Structuring the Church for Maximum Edification.  Really good thoughts here and an article that I’m going to read and think through a little more today.

Another article to mull over is this one by Bobby Jamieson: Pastors, Don’t Let Your People Resign into Thin Air

The Journal of Biblical Counseling is Returning.  Woot, Woot!  I’m excited about this.  Watch the video below:

The return of The Journal of Biblical Counseling from CCEF on Vimeo.

Chuck Colson is calling Christians to civil disobedience in regards to President Obama’s recent HHS decision.  This could get rather interesting.  Personally, I don’t think we are quite at a spot yet where people will get thrown in prison.  But I’ve been wrong before. 

Ed Stetzer exposes The Baptist Bogeyman.  Interesting piece with much to commend it. 

One reason I’m excited about baseball in 2012 and beyond: The ROYALS have a stacked youth movement.  Sometime I’m going to have to make a trip back to Missouri, pick up my buddy Brian and head to KC to catch a game. 

A Lion For Our Defense, A Lamb For Our Distress

If you are a poor distressed sinner, whose heart is ready to sink for fear that God never will have mercy on you, you need not be afraid to go to Christ, for fear that he is either unable or unwilling to help you: here is a strong foundation, and an inexhaustible treasure, to answer the necessities of your poor soul; and here is infinite grace and gentleness to invite and embolden a poor unworthy fearful soul to come to it.  If Christ accepts you, you need not fear but that you will be safe; for he is a strong lion for your defense; and if you come, you need not fear but that you shall be accepted; for he is like a lamb to all that come to him, and receives them with infinite grace and tenderness.  -Jonathan Edwards, “The Excellency of Christ”

A lion for our defense.  A lamb for our distress.