Saturday’s Seven: 3/27/10

1. Dr. Moore has some very insightful words in response to the recent health care vote: Don’t Be Afraid

2. Kevin DeYoung has wise words for A Generation of Bandwagon Jumpers

3. Dr. Whitney, writing for Tabletalk, offers this great article: The Sinkhole Syndrome

4. I cannot buy any books until I see what free books are offered at T4G.  I hope this book is one of the free ones:  Trials of Theology.  In the mean time check out D.A. Carson’s chapter in that book.  (HT: Andy)

5. Voice raps Dug Down Deep

6. Find out what one IMB leader said about burning churches down, here.

7. This one is circulating like crazy.  I think the HT: would go to Piper, but I’m not sure.  Get your tissues ready:

The Story of Zac Smith from NewSpring Media on Vimeo.

Review of Why Johnny Can’t Preach by T. David Gordon

Author: T. David Gordon

Pages: 112 pages

Publisher: P & R Publishing

Price: 5.95

Genre: Preaching/Pastoral Help

Quick Summary:

Gordon is not a preacher. He is a professor of religion and Greek at Grove City College. He has also spent time teaching in humanities and media ecology. It is this latter field, media ecology, that provides the impetus for this book. His major thesis is that preaching today is weak because preachers have been far too influenced by the media saturated culture.

This is a short book, but it packs a punch. Gordon does not hold back any critique nor is he shy in pointing in the direction we should be going. The 112 pages are divided into 5 chapters. The first of which is dedicated to outlining the problem. In the second and third chapter Gordon highlights the modern preachers lack of ability in writing and reading. The fourth chapter is a plea to preach a Christocentric gospel. The final chapter is a brief suggestion to, “cultivate those pre-homiletical sensibilities that are necessary to preach well.” (96)

What I Liked:

Gordon provides a really helpful perspective to the state of today’s pulpit. I wish I could say that he overstates his case or that such preaching was confined to Presbyterianism; sadly it is not. I have not sat under a great deal of preaching, but I am exposed to much Christian literature, content, and people. I think Gordon is correct in his assessment.

Much preaching is simply moralism, how-to, introspection, or a social gospel. The books lining the shelves of your Christian bookstore are evidence of this. Even if these are not all preachers they certainly sit under preaching; this content comes from preaching somewhere. Gordon’s points and his suggestions for changed need to be heeded.

What I Disliked:

Part of me wants to say that Gordon does not place enough emphasis on the Spirit. That may be true. Perhaps, he puts more emphasis on means instead of the source of good Christian preaching. But I have heard preaching that “relies on the Spirit” and suffers from the same things that Gordon speaks of. I think a focus on learning to read and write well may be helpful. This is not the only book on preaching and should not be viewed as such. This is a critique and one simple and pointed suggestion for change. As such I cannot say there is much that I dislike.

Should You Buy It?

I am not certain what audience needs this. If you are exposed to this book chances are you are exposed to other books out of the same stream of thought. Other authors will say much the same things that Gordon does, but they will say it in more pages. Furthermore, few have studied the effects of media as much as our author has. The book is only $5.95 it is a quick read and well worth the money.

Rating: 4.5 out of 5 stars

Friday’s Follow Up: Irving’s Humanity of Christ

On Tuesday we considered the teaching of Edward Irving.  I asked the question, Heresy, Error, or Truth?  Here is Irving’s statement followed by the key question that we are considering:

The point at issue is simply this: whether Christ’s flesh had the grace of sinlessness and incorruption from its proper nature, or from the indwelling of the Holy Ghost. I say the latter. I assert, that in its proper nature it was as the flesh of His Mother, but, by virtue of the Holy Ghost’s quickening and inhabiting of it, it was preserved sinless and incorruptible.

The key question then would be:

Is Christ born with a sinless nature or is he sinless because of the power of the Holy Spirit?

So, is this teaching heretical, error, or truth?  I would not be so quick to call it heresy, though I believe it is an error.  The problem, in my opinion, is that Irving made something an “either/or” when it would have been much safer to have made it a “both/and”.  I think that his intention was to preserve the powerful working of the Holy Spirit in the life of Christ.  But by emphasizing this key doctrine he ended up neglecting (perhaps even denying) another key doctrine. 

As is often the case, this discussion has another doctrinal issue hanging on its belt: original sin.  If you deny original sin, then you can probably hold to Irving’s theology without much of a hitch.  But if you believe in original sin then Irving’s statement will be hard to swallow.  How could Christ have the “flesh of His Mother”, if she is sinful and yet still be without original sin? 

I do not desire to go into a lengthy discussion of whether or not original sin is a biblical doctrine.  The point of this follow up is to give a couple of principles we can learn from the trouble Irving got himself into.  There are two points of application:

1) Beware of overemphasizing one doctrine to the neglect of another. 

We all have our pet theologies.  Because of our own upbringing, spiritual journey, community of faith, etc. we all have different aspects of the Christian faith that we like to emphasize.  We have to be aware of this tendency.  Consider all of the things that you like to put an emphasis on and consider that which may be equally true but neglected by that which you tend to put more weight on.  Humility calls us to consider that what another person stresses might be just as significant. 

But be careful not to overemphasize this as well.  It is obvious from the emphasis that Scripture places that the work of Christ is far more significant than whether or not Adam had a belly button.  Wisdom demands that we hold in higher significance that which the Bible esteems highly.

2) Do not make something an “either/or” if it is possible to be a “both/and”

This tendency is connected with our tendency to overemphasize certain doctrines.  I think much of our arguments could be easily settled if we all had the humility to say, “you know what I think it is possible that both of these things can be true and held in tension”.  Certainly this is not talking about making truth relative.  There are some thing that are either/or.  Either you are “in Christ” or you are not.

As Jonathan Edwards wisely stated, “Do not limit God more than He has limited Himself.”

The Explosion of Pride and Popularity

It is easy for me to advise you to be humble, and for you to acknowledge the propriety of the advice; but, while human nature remains in its present state, there will be almost the same connection between popularity and pride—as between fire and gunpowder: they cannot meet without an explosion, at least not unless the gunpowder is kept very damp. So, unless the Lord is constantly moistening our hearts (if I may so speak) by the influences of his Spirit, popularity will soon set us in a blaze! You will hardly find a person, who has been exposed to this fiery trial, without suffering loss.  -John Newton

If you are a minister of the gospel then it is almost a necessity that you read this letter in full. 

I love reading biography.  There is one thing that I notice in the lives of many men and women that were “great” men and women of God: they fought pride.  These men and women understood, with Newton, that pride and popularity will cause a ruinous explosion if not dealt with. 

In our day and age I fear that pride is often disguised as a “healthy self-esteem”.  It is quite possible to think that Christ is being honored through the use of our gifts, when it is the gift and not the Giver that is receiving the worship.  Newton continues with his exhortation:

Beware, my friend, of mistaking the exercise of gifts for the exercise of grace. The minister may be assisted in public for the sake of his hearers; and there is something in the nature of our public work, when surrounded by a concourse of people, which is suited to draw forth the exertion of our abilities, and to engage our attention in the outward services—when the frame of the heart may be far from being right in the sight of the Lord.

May the Lord be so kind as to constantly moisten my heart.  I pray that I never confuse the exercise of gifts for the exercise of grace.  May my heart be willing to sacrifice for eternity the exercise of gifts if it means for eternity I am allowed to enjoy the exercise of grace.