The Church’s Response to Homelessness

Yesterday I reviewed Mike Yankoski’s excellent book Under the Overpass.  I promised a little more interaction today.  So, here you go…

Honestly, I have always had a heart for the homeless.  Perhaps it was because I too grew up in poverty.  Maybe it is because God is stirring in my heart to minister to the broken and needy.  But one thing that I have always struggled with is knowing exactly how to minister to the homeless.  What should be the churches response to homelessness? 

I know that Mark Dever has caused quite a stir by some of his statements on the church’s response to societal ills.  Just check out the comments on the Out of Ur videos between Dever and Jim Wallis, or here, and here.  But honestly I think I agree with Dever when he says in sum:

15. We, as a congregation, are not required to take responsibility for the physical needs in the unbelieving community around us. We do have a responsibility to care for the needs of those within our congregation (Matt. 25:34-40; Acts 6:1-6; Gal. 6:2, 10; James 2:15-16; I John 3:17-19) though even within the church, there were further qualifications (e.g., II Thess. 3:10; I Tim. 5:3-16). Paul’s counsel to Timothy (in I Tim. 5:3-16) about which widows to care for seems to indicate that the list was intended for Christian widows. One qualification seemed to be lack of alternative sources of support. Thus the instruction that family members should care for the needy first, if at all possible, shows the kind of prioritization of allowing for families—even of unbelievers—to provide support so that the church wouldn’t have to do it (I Tim. 5:16). We can extrapolate from this to conclude that support that could be provided from outside the church (for instance, from the state) should be preferred over using church funds, thus freeing church funds to be used elsewhere.

To get the full force of his argumentation check out this article by Kevin DeYoung.  I tend to agree with Dever that our primary responsibility as a church is not to end poverty.  Because the heart behind everything he said in that talk, I believe, is this statement: “We as pastors must make sure that matters of secondary importance should not absorb our attention and energy to the detriment of our primary charge to preach the Gospel.”

On the other hand I fear that such an attitude can lead to what happened to Mike Yankoski and Sam Purvis here:

Sam had an idea.  ‘I’m going to ask the pastor if he can help us out with some food.  My stomach is growling.’  He got up and walked away, but was back shortly, looking disgusted. 

‘You wouldn’t believe what just happened,’ he said.  ‘So, I went and asked for the pastor.  He was standing in the back, getting some coffee.  I asked him if he could help us out, if he could hook us up with someone who could feed us.  I told him we didn’t have any money, that panhandling here was bad.’

Sam paused and shook his head.  ‘You know what he said?’  He said, ‘That’s not what we do here.  We’re here to worship.  We can’t confuse our purpose’.  (Yankoski, Under the Overpass, 140-41)

Is it possible that our “preaching the Gospel” is not only with words or with a sermon but by actually loving people and feeding them as we proclaim the gospel?  I agree with Dever that there is a real danger with confusing the gospel with social action.  But I also think that if we are not careful Dever’s take on social justice can lead to a calloused and narrow view of what it actually means to apply the gospel. 

What do you think?  I’m still interacting with some of these things.  I could use your help…

Taking the Bed of a Homeless Guy

Yesterday, I reviewed Mike Yankoski’s book Under the Overpass.  I promised more interaction today.  One particular review that I read asked this question:

…was it right for Yankoski to take a bed, a meal and spare change day after day from people when he didn’t really need it? Also, did this mean he was taking these things from another legitimately homeless person that might need it?

I am tempted to leave this for a couple of days to spark some interaction.  But instead I will just venture to give my answer to this question.  Was he wrong for taking change, meals, a bed, etc. from other homeless people?  Absolutely not.
 
The reason that Yankoski has put himself in this situation is because he wants the gospel to reach the homeless.  He wants to see believers live out their faith and actually attempt to heal the brokenness of many homeless people.  By taking this five month journey and writing about it Yankoski has (somewhat) put a face on homelessness.  Certainly, this book will be used by God to awaken hearts.
If his motive and purpose had been something else then that would have been wrong.  But he will help far more homeless people than he “hurt” by being homeless for five months.

Of course this may not be a very satisfying answer to the guy whose sitting out in the cold because Yankoski took his bed.  But is it possible that rather than looking at Yankoski for taking a bed in a homeless shelter we should be looking at ourselves?  Is it possible that some of the problem of homelessness is caused by our greed and desire to have more and more and more? 

Again, I plan to interact a little more tomorrow…

Review of Under the Overpass by Mike Yankoski

After I read this book I asked myself a question.  If Jesus treated me the way that I treat homeless people would I be saved?  In other words, do I reach out and rescue people in their brokenness the way Jesus did me? 

This book is phenomenal.  I found myself unable to put it down.  It was rebuking me, encouraging me, and doing it through telling a real life story.  What Francis Chan said in the introduction is certainly true; “Don’t read Mike’s book if you’re not willing to change your attitude and actions toward the homeless”. 

The book is a little over 200 pages but it reads really quickly.  It is a compelling story of two believers that felt called to live on the streets of 6 major cities for 5 months.  At the end (this is the updated and expanded version) there are tips for how we can take the truths in this book and apply them to ministering to the homeless.  Multnomah has also done us a great service in Christmas Under the Overpass Action Plan.

“Real punches aren’t as sharp and clean as Hollywood makes them out to be.”  That is how the book starts.  Of course it is talking about a fight between two homeless guys, but this story is a real punch to the gut of American Christianity.  Hearing stories of pastors, churches, and professing believers stare homelessness in the face and do nothing is like a swift punch to the gut that knocks your breath out, startles your emotions, and yet triggers your body to action. 

You will definitely have to stop and think when you read this book.  And I hope that your thinking leads to action as well. 

Rating 5 out of 5 Stars.  You can buy it for 10 Bucks, or search around and get it used for even less. 

I will be interacting with this book a little more tomorrow…

Today in Blogworld 12.17.10

I wish this post never had to be written.  But it’s very helpful.  Encouragement for Mothers Whose Husbands Don’t Attend Church. 

There are quite a few articles interacting with the Christmas season (typically much better than my rant on Wednesday):  CJ Mahaney discusses the disturbing aspect of Christmas; Dr. Whitney offers 10 Q’s to ask at a Christmas Gathering; Matt Redmond reminds us that Christmas is For Those Who Hate It Most.  And finally what would happen if Mary and Joseph had our technology:

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  (HT: Z)

Find out what is it like inside the mind of despair.

I was not even aware that there were more than 50 blogs by theology professors.  But here are the Top 50 Blogs by Theology Professors.

Joe Thorn encourages us to Pray Spontaneously. 

Justin Buzzard offers his Top 20 List of Books in 2010.

On Tuesday I posted my review of Dr. Schreiner’s ZECNT Commentary on Galatians.  This was part of a blog tour, you check out some of the other reviews here and here.

One of my favorite things to read Isaiah is the Jesus Storybook Bible.  Check out it’s Christmas story:

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