From the Pen of Newton: The Oak Tree of Grace

John Newton explains the work of grace in the believers soul as more like a mighty oak tree than Jonah’s gourd which sprang up overnight.  By “work of grace” Newton does not mean only initial conversion but the entire process of redemption:

   The work of grace is not like Jonah’s gourd, which sprang up and flourished in a night–and as quickly withered; but rather like the oak, which, from a little acorn and a tender plant, advances with an almost imperceptible growth from year to year, until it becomes a broad-spreading and deep-rooted tree, and then it stands for ages. The Christian oak shall grow and flourish forever.

   When I see any, soon after they appear to be awakened, making a speedy profession of great joy, before they have a due acquaintance with their own hearts–I am in pain for them. I am not sorry to hear them afterwards complain that their joys are gone, and they are almost at their wit’s end; for, without some such check, to make them feel their weakness and dependence, I seldom find them to turn out well; either their fervor insensibly abates, until they become quite cold, and sink into the world again–of which I have seen many instances. Or, if they do not give up all–their walk is uneven, and their spirit has not that savor of brokenness and true humility which is a chief ornament of our holy profession. If they do not feel the plague of their hearts at first–they find it out afterwards, and too often manifest it to others.

   Therefore, though I know the Spirit of the Lord is free, and will not be confined to our rules, and there may be excepted cases; yet, in general, I believe the old proverb, “Soft and fair goes far,” will hold good in Christian experience. Let us be thankful for the beginnings of grace, and wait upon our Savior patiently for the increase. And as we have chosen him for our physician–let us commit ourselves to his management, and not prescribe to him what he shall prescribe for us. He knows us and he loves us better than we do ourselves, and will do all things well.  (Works of Newton, Volume 1, 642-43)

There is, in my opinion, much to learn from Newton here.  I firmly believe that what Newton describes here became an epidemic in the late 1800’s with the rise of the Pelagian practices of Charles Finney.  Even in our day many church leaders, I believe wholly out of love, desire to quickly alleviate feelings of weakness, dependency, guilt, brokenness, etc.  Out of this good desire gone astray we end up as Newton said, “prescribing to him what he shall prescribe for us”. 

What then should you do?  Should a pastor pick up the practice of the Puritans and allow people to “smart awhile” or should they quickly apply the remedy of grace? 

I’ll attempt an answer to that question tomorrow…

Dads, Show Them His Glory

Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

As I was reflecting on the life of Augustine these words took on a little different shape for me.  I have always read these words as if Paul is saying, “don’t be a jerk to your kids, but instead bring them up in the discipline and instruction of the Lord.”  As if Paul is saying here, “Be nice to your kids and make sure you tell them about Jesus”.  I still think that is a good part of what Paul is saying.  I think he is speaking of tender nurturing and discipline and admonition in the lives of our children. 

But there is another side to this that I notice in Augustine’s life.  You can access over five million words of Augustine’s online.  If you perused over them less than .01 percent of these words would have been dedicated to his earthly father. 

In his biography on Augustine, John Piper hypothesizes that Augustine’s silence towards his father is owed to his fatherly neglect.  As Augustine once lamented that his father, “his father, “took no trouble at all to see how I was growing in your sight [O God] or whether I was chaste or not. He cared only that I should have a fertile tongue.”  And so Piper believes that, “the profound disappointment in his father’s care for him silence Augustine’s tongue concerning his father for the rest of his life”.  (47)

One way to provoke your children to anger is to rip them off by bringing them up in the discipline and instruction of the world.  Teaching little Billy—even though mostly inadvertently–that the greatest part of his identity and efforts should be at becoming a top-athlete, brilliant student, fine politician, or shrewd money-manager may eventually provoke him to anger.  Perhaps he will not even know what to call it, but he will look back on your fathering and there will be an aching void that cries out for answers; why didn’t you show me there was more, dad?

Dads, your little boy (and girl) is crying out to you “Show me His glory”.  Everything else will be but a mere trifle.  Enjoy sports, enjoy learning, enjoy spiders and bugs and mud and monster trucks, but enjoy them unto the glory of God.  As Augustine later discovered:

But what do I love when I love my God? . . . Not the sweet melody of harmony and song; not the fragrance of flowers, perfumes, and spices; not manna or honey; not limbs such as the body delights to embrace. It is not these that I love when I love my God. And yet, when I love him, it is true that I love a light of a certain kind, a voice, a perfume, a food, an embrace; but they are of the kind that I love in my inner self, when my soul is bathed in light that is not bound by space; when it listens to sound that never dies away; when it breathes fragrance that is not borne away on the wind; when it tastes food that is never consumed by the eating; when it clings to an embrace from which it is not severed by fulfillment of desire. This is what I love when I love my God.

Yes, grace ultimately triumphed in the life of Augustine.  God was not going to sit idly by and allow a passive, misdirected, unengaged father to eternally ruin one of his sheep.  Grace triumphed in spite of Augustine’s father.  And I pray that grace triumphs in the life of my children in spite of my own failings as a dad.  But I also pray that grace triumphs through my efforts of bringing up my children in the discipline and instruction of the Lord. 

I pray that the Lord will continue to raise up fathers all across the world that care more about the breadth of their children’s love for Jesus rather than they do the fatness of their children’s wallet. 

I pray that the Lord raises up fathers whose everyday talk with their children is an overflowing of grace and joy in the abundance of all that Jesus has purchased instead of the bickering, whining, and despair of dads still dreaming about the national championship that almost was 15 years ago. 

I pray that the Lord raises up dads that realize their greatest victory and greatest ministry will be children that love the Lord and not job promotions, social statuses, or worldly security—even when those things are “Christianized” and called ministry.

I pray that the Lord will raise daddy’s all over the world off their couches and into their children’s lives.  I pray that these fathers refuse to think that showing up is enough to give them a trophy and that they stop delegating their child’s instruction to mommy, and start being intentional and passionate about daily living/sharing the gospel with their children. 

I pray that the Lord makes me one of those daddy’s. 

Marriage in a Fallen World

In preparation for a marriage seminar I am co-leading, I am reading through Paul Tripp’s book on marriage: What Did You Expect?  I found this immensely helpful:

…Our marriages live in the middle of a world that does not function as God intended.  Somehow, someway, your marriage is touched every day by the brokenness of our world…there is one thing for sure: you will not escape the environment in which God has chosen you to live.  It is not an accident that you are conducting your marriage in this broken world.  It is not an accident that you have to deal with the things that you do.  None of this is fate, chance, or luck.  It is all a part of God’s redemptive plan.  Acts 17 says that he determines the exact place where you live and the exact length of your life.  He knows where you live, and he is not surprised at what you are facing.  Even though you face things that make no sense to you, there is meaning and purpose to everything you face.  (What Did You Expect? p.21)

Sweet Deals from Zondervan

Zondervan is having a Load Your E-Reader Sale.  Check out some of these awesome deals.  Click on the price below to get the deal. 

The Jesus Storybook Bible:  Only 3.99
For Calvinism: 4.99
Against Calvinism: 4.99
Scot McKnight’s The King Jesus Gospel: 3.99
Tim Challies’ The Next Story: 1.99 
Wesley Hill’s Washed and Waiting: 1.99
Made to Crave: 3.99
Wayne Grudem’s Politics According to the Bible: 9.99
How to Read the Bible for All it’s Worth: 4.99

I’m excited to see Challies’ book and McKnight’s on this list, I had been wanting these for awhile and now can get them both for under 6 bucks.