Today in Blogworld 04.07.15

6 Questions Every Writer Should Ask About Every Sentence

These are questions that should go so deep into the writer’s soul that he/she asks them instinctively.

5 Things You Can Stake Your Life On

Simple but deeply helpful.

4 Reasons Small Groups are Vital to Your Church’s Health

I’m a big proponent of some form of small groups in the local church. Here are a few reasons why.

Not That There’s Anything Wrong with That

I enjoyed this somewhat lengthy article on Seinfeld, Satire, and Self-Deprecation

A Clean House and a Wasted Life

A productive life is probably a messy life.

Mitt Romney did a pretty good job on Fallon and I think Fallon does a pretty good impression:

Should We Give the Death Penalty to Adulterers?

The news of their adultery shocks your local church and reverberates throughout the community. The cause of Christ is harmed and your church is given a black eye. As a leader in your church you aren’t sure how you should handle the situation.

In your morning devotion you come upon Leviticus 20:10. “If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death.”

Is this your answer? Do you take these adulterers out into the cornfield behind your church and start pelting rocks at them—or perhaps put them to death by some other means?

I don’t know of many people that argue these two adulterers should be put to death. But I want to argue that our answer should actually be “yes” and “no”.

Why We Don’t Put Them to Death

We don’t burn witches anymore. And I imagine all of us celebrate this fact. But what is your justification for saying that the Old Testament no longer applies on these issues? This is an important question because how we answer this determines whether we’ll give muddy responses to contemporary issues related to morality.

The most common answer is the ‘Cause Jesus Argument. We no longer burn witches or stone adulterers because of Jesus. His example in John 7 is informative. According to Law he should have stoned the adulterous woman but he offered her grace. This should be our same response. We don’t follow the Old Testament law because it is trumped by grace.

While there is a good deal of truth to this position it doesn’t give us a full picture. If we believe that Jesus always responds to adultery with a “go and sin no more” we aren’t going to have a place for Revelation 21:8. It’s not popular but there will be a day when Jesus puts all of the unrepentant into the lake of fire.

So, why don’t we don’t we stone adulterers and burn witches? We don’t do this because we aren’t Old Testament Israel. Christians living in America aren’t living in a theocracy and because of the nature of the church I’m not sure we should even desire to be. America is not God’s chosen nation. Or Canada. Or any other nation where you live—even (in my opinion) modern Israel.

God’s people are those who have bowed a knee to King Jesus. We are his kingdom. This changes the way we apply civic laws in the Old Testament. I believe Tremper Longman III is correct:

God chooses to make his special presence known in the assembly of the saints. He will tolerate no blasphemy, heresy, or idolatry in the midst of his priestly people. God has given spiritual weapons to his spiritual people to fight these spiritual enemies. Thus, instead of seeking the death of blasphemers the church proceeds with their excommunication. (Longman, 122)

How We Do Put Them To Death

The one place where I would reword Longman’s quote is that I believe church discipline/excommunication is a type of death penalty. This I believe is, in part, what Paul is saying in 1 Corinthians 5:5 when he says, “you are to deliver this man to Satan for the destruction of the flesh”.

To excommunicate an unrepentant sinner is to put them into the region of death. This is equivalent to the death penalty. Life is found where God’s Word is found and God’s Word is found in His church. To be cut off from the people of God is to be cut off from her Head, and to be cut off from Christ is to be cut off from life.

But isn’t church discipline supposed to be restorative? Doesn’t 1 Corinthians 5:5 continue, “that his spirit may be saved in the day of the Lord”? Absolutely.

What happens when one who is in Christ, and has been raised with Christ, hits the region of the dead? Resurrection happens. Life is restored. That resurrection power which bolted Christ out of the grave is the same one which calls the sinner into repentance and back into the fold of the living.

This is why church discipline is so important. It’s important in the same way that it was important to Old Testament Israel, in order to create an increasingly holy people. Sin spreads. That is the sad tale of the history of Israel. They didn’t deal with sin in the camp and they became increasingly wicked.

But there is another reason why church discipline is important. Because sometimes we get to see a resurrection of sorts. The church faithfully responds to God’s call to cast out (to issue a death penalty of sorts) and then resurrection happens and such a person turns from sin and is restored.

Today in Blogworld 04.06.15

5 Reasons Your Church Should Be Smaller

Bigger isn’t always better. Your church might be healthier smaller.

47 Hilariously Stupid Hacks

I confess, I might try a few of these.

Pastors, Remember Your Wife

I’ve learned that my wife is the best critic. She undoubtedly loves me and she’s honest. It also hurts, but it helps me grow as a pastor.

10 Pointers for “Untrained” Preachers

I appreciate these. I especially like his second pointer.

5 Tips for Leading Strong-Willed People

These are helpful tips for leading those who have strong-wills.

Hip-hop is so easy to write that a child could do it (I actually disagree with that statement):

On Preaching and Cultural Buzz

Everyone in your community is buzzing about a local reproduction of a classic movie. Every conversation seems to be about this big event, it clearly has captured the heart of your people. What should a pastor do? Do you plod along preaching through your series on the Gospel of Mark or do you take a break and do a topical sermon related to this new movie that has everyone buzzing?

It wasn’t a movie—it was Handel’s Messiah—which occasioned this question in the life of John Newton. He wasn’t a book-by-book type of preacher anyway, but in 1784-1785 he decided to preach through the texts of Messiah. Here is Newton’s explanation:

I mean to lead your meditations to the language of the oratorio, and to consider in their order—if the Lord on whom our breadth depends shall be pleased to afford life, ability, and opportunity—the sublime and interesting passages of Scripture which are the basis of that admired composition.

I don’t believe Newton would have preached a series on the 50 Shades of Grey just because his community was a buzz with talks of sexuality. But he might have done a short series on the life of Noah when Russell Crowe butchered the story.

It is also informative how Newton did this. Note that while he used the oratorio as a guide of the text that he picked his sermons (and if you are following along you read a sermon on Haggai). But Newton did not center his sermons around Handel. His sermons still flowed directly from God’s Word. They were still the driving force behind what Newton preached.

I believe there is something for us to learn here. My opinion is that the best way for us to preach the whole counsel of God’s Word—and not just the whims of preacher or culture—is to go verse-by-verse and book-by-book. But I also believe there are times when we might want to do a short series, that is still expositional, on a topic that seems to have captured the hearts of our congregation.

If you do take a break from preaching verse-by-verse through a book of the Bible, don’t take a break from expository preaching. There is never a fitting time to eisegete or to have something other than what God says in His Word be the driving force behind our preaching.

Newton as he preached through Handel’s Messiah is a great example for us to follow for these little breaks.