Read This! 10.10.17

Jesus Didn’t Die So He Could Love You

This is wonderful.

Why You Shouldn’t Slog Through Books

Amen! (And I really wish school and seminary didn’t reinforce this ridiculousness)

The Real Story of Christianity and Abortion

It’s not going away.

Top 10 Sources of Discouragement for Pastors

Yeah, these are real. I think I’ve experienced all ten at one time or another.

Should I Force My Teen to Go to Church?

I agree with Sproul here (though not the part about infant baptism).

5 Pastoral Emergencies That Aren’t Emergencies

I’ll admit I’m a bit put off by the advertising, but learning the difference is key to surviving pastoral ministry.

10 Indicators You’ve Stopped Growing as a Leader

I think article is often connected with the one listed above.

The End of the World As We Know It

This is a helpful infographic on all the different millennial views.

It doesn’t get much better than this:

After a Man Travels to The Furthest Reaches of the Known World He Had This to Say

Stairs Beneath the Canopy 2 by Geoff Box on 500px.com

I suppose that’d be the click-bait title if we had the internet during the time of Adoniram Judson. I love this little story I found tucked away in a Spurgeon sermon.

Judson was one of the early missionaries. He was the first Caucasian missionary who was a Protestant to travel to Burma to share the gospel. He had been there for some 30 years and came back to his sending church.

Many people gathered expecting to hear Judson tell of his travels and the amazing stories of what God had done with the people of Burma. Judson spoke, filled with emotion, for about fifteen minutes about what Christ has done on our behalf. He spoke about the precious blood of Christ covering all of our sin. When he sat down one of this friends informed him that the people were very disappointed. They had wanted to hear something else. But Judson said, “I just presented the most interesting subject in the world.” But they were not satisfied. They wanted to know about all of his travels and exploits in Burma. And I love what Judson said,

“Then I am glad they have it to say, that a man coming from the farthest away point in the world had nothing better to tell them than the wondrous story of the dying love of Jesus. My business is to preach the gospel of Christ; and when I can speak at all, I dare not trifle with my commission. When I looked upon those people today, and remember where I should next meet them, how could I stand up and furnish food to vain curiosity—tickle their fancy with amusing stories, however decently strung together on a thread of religion? That is not what Christ meant by preaching the gospel. And then how could I hereafter meet the fearful charge, ‘I gave you one opportunity to tell them of ME; you spent it in describing your own adventures!’

I love that!

I’m glad that they now have the message that a man traveling to the farthest away point in the world had nothing better to tell them than the wondrous story of the dying love of Jesus!

Isn’t this true of us as well? And isn’t this a sobering reminder for us preacher to focus all of our illustrations and preaching on this one great aim—exalting Jesus!

—

Photo source: Geoff Box

A Ministry of Words or a Ministry of the Word, Or The Cautionary Tale of John Rockycana?

With a name like Rockycana (pronounced Rockitsanna) you have to be destined for greatness. Had competivie bobsledding or battle rapping been invented by 1448 perhaps John Rockycana would be a name that more people would know. But as it stands he’ll have to settle for having been a 15th century Archbishop-elect of Prague.

Rockycana was a fiery preacher. In a time when the Bohemian peoples were experiencing great civil unrest Rockycana’s voice cried out against the injustices and hypocrisy of the Catholic priests in his day. He was carrying on the mantle left by John Hus. Many considered the stirring preacher to be a second Hus.

The only problem, though, is that “for all his fire in the pulpit, he was only a [coward] at heart.” (Hutton, 44) He built an entire ministry on railing against priests. And it worked. His congregation took his word to heart and desired to escape these wicked priests by leaving Catholicism. But Rockycana folded. He responded by saying, “I know you are right, but if I joined your ranks I should be reviled on every hand.” (44)

His ministry of the Word was only words.

There isn’t a ton of material on the life of Rockycana. But we do know that his growing ministry was soon gutted as several of those members went to follow a man who wasn’t just talk (Gregory the Patriarch). Rockycana continued to use his political influence to assist these Christ followers—even rescuing Gregory from the rack at one point. But it appears that his assistance eventually died down and Rockycana remained an establishment man all the days of his life.

It’s a sad tale. It’s also one of which I can partially identify. I’m familiar with some of the temptations that he must have faced. It’s easy to reason with yourself that not taking a stance on certain issues is living to fight another day. It’s easy to convince yourself that the greatest part of your ministry of the Word is on Sunday morning and not putting those fiery words in action on Monday morning.

What I’m attempting to say is that it is impossible to sustain a prophetic ministry that only happens on Sunday morning. If we take up the voice of a prophet on Sunday morning we can’t become a coward on Monday. Eventually our people will discover that we are all bark and no bite. As the apostle Paul said, “The kingdom of God does not consist in talk but in power.”

We must be like John Hus, who willingly put his life behind his words. Following a crucified Messiah will always take us from the sermons on the mount to the hill of Calvary. We cannot be in love with our life or our ministry. If we aren’t willing to lay down both, then our fiery messages are just words without power.

You might even get by with a powerless ministry of words for all of your life. There will always be people who happily live their whole life under a ministry of words. The preacher can gain quite a following with words. He can make a living for himself and set up a comfortable existence. He can get plaques and recognition and not be reviled by a single soul. But will such a ministry not be licked up by the flames?

Some days I’m afraid my heart desires the varnished plaque more than the Father’s pleasure. God help me…

—

Photo source: here

Read This! 10.05.17

The Biggest Difference Between Good and Great Speakers

I think this is true.

Matt Chandler’s Village Church Ends Multisite

I’m really encouraged to hear this. I’m not a huge fan of multisite.

12 Reasons To Have Monthly Lunch with a Senior Adult…or a Bunch of Them

Great idea.

Make Church Announcements Great Again

We are trying to do something like this with our Missions Spotlight, but I think I tend to default to the news update method.

How to Shorten and Sharpen Your Sermons

This is an area that I’m presently working on.

What is the Pastor to Be?

Maybe the problem is with the word “the”. Perhaps a plurality of pastors could embody many of these diverse expectations. But when we expect one man to be all things he is set up for failure, disappointing others and overwhelming himself.

An Open Letter to the Weary Pastor

I needed this.

Seven Characteristics of Liberal Theology

Helpful.

I love Dr. Whitney: