What Hosea Tells Us About the Lord’s Supper

Yesterday I was able to preach on one of my favorite passages of Scripture—Hosea 1-3. I continue to be shocked by Hosea 2:14. It’s one of the most shocking verses in the Old Testament.

“Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.”

Given everything which comes prior to that verse it is an unexpected plot twist. After everything Israel has done to her husband, you’d anticipate rejection. Or perhaps, if you are banking on the Lord being merciful you’d except a bit of mercy. Perhaps he’ll let her grovel back. Maybe he’ll even accept her with open arms when she comes back to him. But that’s best case scenario–that she’ll be like the prodigal son and come back begging to just be a servant but instead she’ll be thrown a party. After all, what bargaining chip does an undesirable whore bring to the table? Mercy is her only hope.

But she doesn’t have to come groveling back. This story goes even further than the story of the Prodigal Son. In that parable the rejected father waits for his son to return home so he can throw him a party. But in Hosea the jilted lover actually goes out into the wilderness and pursues his wayward wife as if she actually is desirable. He allures her. And that’s absolutely shocking.

You know, it’d be one thing if the jilted lover in this story was The Offspring’s “sucker with no self-esteem”, but this is the God of the Universe we are talking about. There is nothing with which He gains from pursuing her. All that is tying him to her is a binding covenant that he made centuries before, and one he made fully knowing what type of woman she’d be. There is nothing which motivates Him but his own purpose to love. Again that is why this verse is so shocking. When I think about God loving because He has decided to love and not because we are desirable, I tend to picture an old married couple who wouldn’t consider getting a divorce, but the husband is more interested in golf and the wife is more interested in her hummingbird feeder. You don’t use a word like “allure” or “speak tenderly” in such a relationship.

All of this is why I said what I did as we administered the Lord’s Supper. I reminded the congregation of everything we had just read in Hosea and proclaimed that as the bread touches our lips it is a reminder that we are wanted. There is a body which was broken for us. A man who emptied his bank account (Philippians 2) to pursue a foolish and rebellious idolatrous whore, like me. A God who became man (who went to the wilderness) in order to speak tenderly to the treacherous. The Christ undone for the undesirable.

You are wanted. That’s one thing which the Lord’s Supper is communicating.

Photo source: here

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One Thing You Cannot Multi-Task

In 1 Thessalonians 5:17 we are commanded to “pray without ceasing”. How in the world are we supposed to do that? If my eyes are closed and my hands are folded it’s going to be a bit dangerous for me to drive to work, isn’t it? This is why many pastors and theologians have explained this passage in a way similar to John MacArthur here:

To “pray without ceasing” refers recurring prayer, not nonstop talking. Prayer is to be a way of life–you’re to be continually in an attitude of prayer. It is living in continual God-consciousness, where everything you see and experience becomes a kind of prayer, lived in deep awareness of and surrender to Him. It should be instant and intimate communication-not unlike that which we enjoy with our best friend.

I agree. But this could also wreck your prayer life.

While I agree that “pray without ceasing” is a sort of nonstop conversation with the Lord, it is also true that prayer should not be multi-tasked. At least a certain kind of prayer shouldn’t be. When Jesus taught the disciples how to pray he didn’t speak of “God-consciousness”. He modeled for them specific times of being alone with the Father and seasons of concentrated and focused prayer.

What I’ve found in my own life is that I can actually use “pray without ceasing” as a smokescreen for my flailing prayer life. I can trick myself into thinking that I’m following the Lord’s call upon my life to be “devoted to prayer” by “praying without ceasing”. But in reality I’m just multi-tasking. And it’s absolutely impossible to devote yourself to something while another thing has a bit of your attention.

As pastors we are called to be “devoted to prayer” and “to the preaching of the Word”. This means there will be times when I’m about the business of proclamation and that is when “pray without ceasing” becomes part of the fabric of my activity. My communication with the Lord is part of the background. But there must also be times when I’m devoted to prayer and the proclamation side of things fades a bit into the background.

If the only prayer we do is multi-tasked then we’re well on our way to shipwrecking our lives and our ministries. We are as Spurgeon said lopsided and have one leg much shorter than the other.

Of course the preacher is above all others distinguished as a man of prayer….The minister who does not earnestly pray over his work must be a vain and conceited man. He acts as if he thought himself sufficient of himself, and therefore needed not to appeal to God…He limps in his life like a lame man in Proverbs, whose legs are not equal, for his praying is shorter than his preaching. (Acts, Tony Merida, 94)

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If God is sovereign, why pray?