Absence

There is a reason why I have not been blogging.  Or rather “reasons” why I have not been blogging. 

First reason is that we have a newborn in the house.  That obviously means less time for blogging and more time for burping (the baby—not myself). 

Second reason is that my course load is somewhat huge this fall.  Ever week I have to read on average a 200 page book, 150 pages of John Calvin’s Institutes, and try to stay up to par in my online Greek course. 

Third reason I am also an associate pastor.  This means sermon prep, other writing tasks, planning, reading, being with people, meetings, etc. 

I want to blog.  I want to maintain a decent flow of material.  But I simply cannot.  So, if you enjoy what is written here and you do not yet subscribe I encourage you to do so, that way you do not miss something once I am able to begin blogging more faithfully. 

Depression, Christians, and Medicine Part 6

After a two-week hiatus (having a baby has a tendency to do that) I will attempt to close out this series with this post and then one more tomorrow.  Today I want to offer my position and then tomorrow offer a few practical applications to my position. 

Should depressed Christians take medicine?

Presupposing that we are whole people, that have been wholly effected by the Fall, but will be totally redeemed, through the gospel (with it’s ripple effects)—which is absolutely sufficient, though God still uses means to make the gospel shine, my answer to this question is a jam-packed “maybe”. 
Allow me to fill that “maybe” out a little bit.  First of all, I do not think it is wise to ONLY take medicine.  So, if I were to counsel a believer to take medication I would also encourage them to seek godly counsel on top of it.  But that is nothing unusual.  Everyone needs sharpening by other believers in some way or another. 

Secondly, I do believe that many people are over-medicated and under-discipled.  I think the folks in the biblical counseling movement are partially right in saying that often our psychological troubles are not biological problems they are repentance problems.  But as noted previously that is not the ONLY problem. 

Help from Dr. Eric Johnson

Honestly, I think my professor Dr. Eric Johnson has answered this question in the most helpful way that I have seen.  He sees human beings as being spiritual, ethical, psychosocial, and biological with an “complex interdependence” (368) between them. 

 He draws it out this way:

image

And this is where I have found him extremely helpful.  From this he provides four simple rules for soul care:

  • Rule #1:  Christian soul-care providers are free to work at all levels.
  • Rule #2:  Christian soul-care providers should work at the highest levels possible. 
  • Rule #3: Christian soul-care providers should work at the lowest level necessary.
  • Rule #4: Christian soul-care providers need to transpose lower level activity into the spiritual order. 

Conclusion

In conclusion there are times when people do need to take medicine.  That decision is not one that should be entered into quickly.  Nor should it be seen as a “fix-all”.  We are complex human beings and we should really be ministered to on all levels. 

If you are taking medicine then rejoice in the fact that such advances in medicine were purchased on the Cross of Christ.  This is all part of redemption and there will be some day when we experience full redemption and you will not need to fulfill that prescription. 

Also, know that Christ can transform anything.  Your identity (if you are a believer) is found in Christ not in some sort of “disorder” that someone says that you have.  You are not a depressed Christian.  You are a Christian that happens to struggle with depression this side of total redemption. 

Should depressed Christians take medicine? 

Maybe, but never ONLY medicine. 

Now, bring on the discussion…
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Screen Clippings and quotes from Foundations for Soul Care by Eric L. Johnson.

When the Strong Man Gets His Way

Sin aims always at the utmost; every time it rises up to tempt or entice, might it have its own course, it would go out to the utmost sin in that kind. Every unclean thought or glance would be adultery if it could; every covetous desire would be oppression, every thought of unbelief would be atheism, might it grow to its head…every rise of lust, might it have its course, would come to the height of villainy: it is like the grave, that is never satisfied.   -John Owen

If you want to see this principle in full force then look no further than the Gerasene demoniac.  His story is told most vividly in Mark 5.  Here is a man “with an unclean spirit living among unclean tombs surrounded by people employed in unclean occupations, all in unclean Gentile territory.”  (Pillar NT Commentary, Mark by James Edwards, 155) 

His humanity has been utterly destroyed.  The portrayal is more like that of a chained animal than a man created in the image of God.  This guy once had a home and a family but now he is tattered, bloodied, naked, and living among the dead.  He is a menace to himself and a menace to society. 

This is what happens when the “strong man” gets his way (Mark 3:26-27); humanity is destroyed and the image of God is darkened.  Who knows where or how it started, but somewhere along the way this man left himself open to “the strong man’s” possession.  And it left him completely broken. 

At this point I am confronted with the fact that his story is mine.  I have never ran naked like a wild man in a cemetery (at least that I remember); nonetheless, his story is mine.  I too opened myself up to “the strong man’s” possession.  For years I made sin my dear companion.  It looked cleaner than the demoniac’s tattered rebellion but the sin inside me desired to have me destroyed. 

My cemetery was depression; my rocks were pride, slander, filthy talk, sexual immorality, and hatred (of myself and others).  I wore clothes, but inside I was a naked unfettered demoniac. 

Then Jesus came. 

He is the one, the ONLY ONE, that can “bind the strong man and plunder his goods” (Mk 3:27).  Nobody else has the power to overturn sins curse.  Nobody else has the power to rebuke a storm, heal a demoniac, or to change my wicked heart. 

“The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:9).   And that he has done.  He has taken scores of “demoniacs” and turned them into disciples “clothed and in their right mind” (Mk. 5:15).

So, the next time that sin looks tempted may the Lord remind me of the loneliness of the cemetery.  May I be reminded that sin aims to strip me of humanity and place me right back there.  But may I also remember that I am no longer possessed by that strong man.  I am possessed by a STRONGER MAN, one in whose hand I can never be plucked from because there is no one stronger than this strong man. 

Redemption.  That’s what happens when The Stronger Man gets His way.

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I am interested in this graphic novel by John Piper:  The Gadarene.  You can read the Advent poem that it is based from free online.  Here is a sample; it is part of the prayer of the demoniac’s wife: 

I think that you should ask the Lord
To lift his voice and wield his sword
Against the legion powers that bind
And blind your daddy’s broken mind.”

Bitterness & Forgiveness

“Bitterness is the poison we drink hoping that someone else will die.”
I believe one of the leading causes of bitterness in our lives is failure to forgive others.

Yes, that person did what he/she should not have.
Yes, it was wrong.
Yes, I was injured in some form/fashion.
Yes, it disrupted my life causing me to go through a season of pain and recovery.

Yet, I too am regularly guilty of doing what I should not do.
Yes, I too have been wrong in the way I’ve treated others.
Yes, I too have injured others in some form/fashion.
Yes, I too have disrupted the lives of others causing them to go through a season of pain and recovery.

“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

When Jesus came to earth to die on the Cross, He paid a greater price, suffered a greater punishment, and reached out to me in ways I can never repay to forgive in order to make possible the forgiveness of my sins. How can I not offer the same forgiveness to others that Jesus has given me?