Why Bereans Would Have Notepads In Their Pews Instead of Bibles

Okay, a Berean wouldn’t have actually had a pew. And they certainly didn’t have individual copies of complete Bibles. Nor did they have .79 notebooks from the supermarket. But I’m convinced that if you transported a Berean into our 21st century setting they would use their notebooks at the gathered assembly far more than they would use their Bibles.

So, be a good Berean and see if I’m right.

A Berean is one akin to those described in Acts 17:10-15. There we read that these noble Jews “received the word with all eagerness” as they were “examining the Scriptures daily to see if these things were so”. In other words they didn’t simply receive the missionaries words just because they said them, they dug into the Scriptures. But that’s not really the highlight of the passage. What marked the Bereans apart from the Jews in Thessalonica wasn’t merely that they examined the Scriptures. It was that, unlike those in Thessalonica, they eagerly received the Word.

And yet almost every time I read an article or hear a talk on being a good Berean the majority of the focus is on the examining. “Good Bereans examine what is said by the Scriptures.” Yes, absolutely. But good Bereans cannot examine without first eagerly receiving. And that is why I say I believe if these dear saints were transported to the 21st century they’d be delighted not only to have printed Bibles but also those .79 notebooks. They wouldn’t just have tattered pages on their Bibles. They would have leaf upon leaf of paper filled with notes from eagerly receiving the word.

What Luke is highlighting here in the work among the Bereans isn’t simply their faithfulness in fact checking. This isn’t an advertisement for Snopes, it’s an advertisement for the Spirit; the Spirit who opens up blind eyes and creates and eagerness (an excitement) to hear this wonderful news about Jesus. This is what the gospel does. It creates an optimism grounded in love which believes and hopes deeply. The Spirit causes the renewed heart to leap for joy at even bread crumbs left by Jesus.

A Berean does what he/she does because the Spirit has created within them a deep-seated faith that God graciously speaks—even through donkeys and preachers. A Berean believes that when someone opens up God’s Word for us it is an act of grace and they eagerly receive this gift. But they also do not do it blindly. Because they also believe that God is consistent and that God doesn’t lie. So Bereans also examine.

After the sermon could you tell the preacher what he just told you?

So this is going to sound anti-Berean but maybe consider putting down your Bible and picking up pen and paper the next time you hear a sermon. Expect that God is going to speak to you. Look for the feast or even the crumbs. Take such good notes that you could tell the preacher his main points and the big point he was aiming for that day.

Now, some of us preachers might struggle with being clear and concise. We might make this an impossible job for our congregants. If we cannot accurately say what the sermon is to be about before we preach it, then we likely aren’t doing our people much good. But I’m going to assume that most preachers at least have a decent aim of what they hope their congregation receives from this preached word. And a faithful Berean is going to eagerly receive this word by taking notes and doing everything possible to really understand what this word is, and she is doing this so that she can examine it.

Does your posture on Sunday morning look like a kid receiving a pack of underpants from grandma or a kid who just received a new video game console?

Smiles and Sharpee’s. A tear and a Thayer’s. A lexicon with a laugh. A convicted heart that checks the concordance. That is the Berean. Not one with an open Bible and a critical heart whose posture reeks of “prove it”.

So, that’s why I think Bereans would have their notepads open more than their Bibles when the Word is being preached.

Now be a Berean and see if I’m right.

Photo source: here

Read This! 02.14.19

8 Tips for Handling the Talker in Your Small Group

These practical tips for small groups are very helpful.

How to Stop Hating Yourself

This is pretty powerful stuff.

James MacDonald Fired From Harvest

No comment from me on this. But this is a pretty big news story.

Southern Baptists, Sexual Abuse, and a Far More Serious Problem

I’ll admit that I found the title a bit off putting at first. This strikes me as not the time, necessarily to be teaching, but to be grieving. Yet, I also think this is spot on. Sexual immorality doesn’t happen in a vacuum. And neither does the proliferation of sexual abuse. Our system is broken. And here is one place where that is definitely the case.

The Pendulum Swing Syndrome

Here are 5 key questions for churches looing for a new pastor. And I think a good solid reason why an interim pastor is almost always a good idea.

Biographies for People Who Have Never Read a Biography

I appreciate Tim’s suggestions here. I would probably add a few to this list and also highly recommend Piper’s Swans series as a great place to start.

Pick Up Your Cross, Not Your Political Pitchfork

Yep.

I Miss Talking to Strangers

I’m an introvert (mostly) and I agree with this one.

It’s Valentimes. So this is my tradition:

We Don’t Get to Pick Where We Pitch the Tent

The Kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing who would ever have been spared? –Martin Luther

Actually that’s a Dietrich Bonhoeffer paraphrase of Luther. The original comes from Luther’s lengthy exposition of Psalm 110. Christ has chosen to rule in spite of his enemies. He doesn’t wait for permission to rule. He doesn’t wait before he has a consensus to lead us. He takes the initiative to do what is best for His bride. And that’s what Luther is pointing to in this quote. I think it’s a lesson for leaders.

We aren’t the Messiah. Psalm 110 isn’t ultimately about our reigning it is about the reign of Christ. But I think Luther (and Bonhoeffer) are correct that our commission is not “in the seclusion of a cloistered life”. No our commission is “in the thick of foes”. Yes, even in your local church. We will need to lead in the midst of our enemies.

The point which Bonhoeffer—through Luther—is making here is that we don’t get to decide when and where God’s kingdom is to be set up through us. It’s not as if the kingdom is a packed up tent which we lug around and only unfold once we’ve found suitable terrain. We don’t get to pick where we find the kingdom, we simply get to rejoice and minister where the community of Christ is to be found.

You’ve likely heard it said that ministry would be great if it wasn’t for the people. I wonder if Christ would say that the incarnation would have been great if it hadn’t been for the people. That’s not the way of the kingdom. The kingdom can never be set up among friends because apart from the Kingdoms presence there is no such thing as a friend. Christ had to set up His kingdom among enemies because we’ve all fallen short of the glory of God. If he had waited to set up His kingdom on friendly ground he’d never have unpacked that tent from off his shoulders.

So let us take heart and follow Christ. Let us love people where they are and bring the kingdom wherever we happen to be.

Photo source: here

Choice Made More Simple

The kids are staying at a friends house for a few hours. You’ve got some time alone with your sweetheart. After eating a romantic meal you decide to stream a movie from Netflix (or Amazon Prime if you prefer). Finally you’ll get to watch something not involving animation. Maybe a romantic comedy will do the trick. It’s 6:30, two and half hours until the kids come back home.

You search the categories for romantic comedies.

So many options.

“What do you want to watch?”

“I don’t know, what do you want to watch?”

It’s now 7:03. You’ve spent 33 minutes scrolling through the Netflix library trying to pick something. You finally settle on old episodes of The Office because you’re too exhausted to pick a new movie. You should have started there because you’ve done this same thing the past ten date nights.

Ah, the tyranny of choice.

Studies show that more choice, while certainly better than no choice, is not in fact better than less choices. (This piece by Barry Schwartz is quite informative). All of our options are making us miserable. Now add to this a spiritual component and we’re going to be crippled by choice. Not only do you have now multiple choices but you’ve also got a theology which says only one of this choices will uncover God’s mysterious will. Pick the wrong door and you’re confined to an existence always trying to catch up to God’s best for your life.

I’m glad that some have called this theology into question. I’ve long appreciated Augustine’s maxim to love God and do what you want. But if I’m being honest such a thing still left me wandering out in the desert. I still had the tyranny of choice to deal with and now I’d undercut what I perceived as help from the Lord. My choices slowly morphed into “it doesn’t really matter”. And I knew in my soul that this wasn’t all the way true either. While it’s true that not every decision is a moral decision it isn’t true that morality isn’t involved.

Then I stumbled upon this little gem by Scott Hafemann in his commentary on 2 Corinthians. He was interacting with Paul’s discussion of his itinerary with the Corinthians. It’d caused a bit of a rift between them. And so Paul had to explain why his travel plans changed. Hafemann uses this situation to show how the apostle can be a model for us in decision making:

Paul’s concern was not whether this or that itinerary corresponded to some hidden “will of God” that he must set out to discover, but whether his itinerary would reflect the character and purposes of God in Christ…we must rediscover the Bible itself as the focal point for finding God’s purposes…But in turning to the Bible, we must not pervert it into some kind of ‘Ouija-board’ filled with secret messages for our future…When confronted with major decisions in life, the question is not, ‘Do I have a personally revealed word from God about this situation?’ but, ‘What does God’s Word say about the God of this situation?’ Paul’s perspective calls us to worry less about finding God’s will for my circumstances and more about discovering God’s character as the pattern for my life. (Hafemann, 97)

This is incredibly helpful because it gives us a target. Our quest isn’t to uncover some hidden agenda but it is to work towards increasingly reflecting the character of God. This means that what probably matters more for our futures isn’t the particular decision that we make but the way in which we make a particular decision. With our focus on the character of God and reflecting him we can be confident that the decisions we make will be honoring to Him.

Photo source: here