Joy in the Midst of Hope Deferred

Have you ever had a really brilliant idea that was followed with enthusiasm and passion and almost overwhelming hope at the prospect of how much this new idea would further kingdom of Christ?  You absolutely knew that this was God’s will for your life.  He had given you this vision.  He has called and equipped you to accomplish this task. 

And then.

You fell flat on your face with your dream crashing on top of you. 

I imagine that is a little what Samuel Rutherford must have felt like.  In 1627 at the ripe old age of 27 Rutherford saw his dreams come true as he found a place for that fire within his bones to expend itself.  He had become the pastor at Anwoth, which was a rural parish where this new minister could give his heart to. 

Shortly after his arrival to Anwoth, though, the Rutherford family was hit by sadness.  His wife fell ill, suffered for a year, and then died in their new home.  This was followed up by the untimely death of two of his children as well.  To top it all off in 1636 Rutherford found himself in prison.  He wrote a book defending Calvinism against the Arminian church authorities.  They 1-starred his book on Amazon and sent him off to exile where he found himself in prison for nonconformity. 

It’s not difficult to understand how Rutherford could say:

At my first coming here [to prison] I sulked at Christ and would, indeed, summon him for unkindness.  I sought a plea of my Lord and was tossed with challenges whether he loved me or not, and disputed over again all that he had done to me, because his word was a fire shut up in my bowels, and I was weary with forbearing, because I said I was cast out of the Lord’s inheritance. 

With everything that he was going through Rutherford, as we too would be tempted towards, began questioning the Lord’s love for him.  He even wondered if this imprisonment was a sign to him that he was no longer useful in ministry and worse yet if he was shut out of the Lord’s inheritance. 

Then time passed.

Nothing changed in his circumstances.  Only his heart and his experience of Christ.  Rutherford would say of his questioning the Lord’s goodness, “I know see that I was a fool.  My Lord overlooked all and did bear with my foolish jealousies, and overlooked that ever I wronged his love”.  He would even, later, refer to his prison as “a palace”.  Through this suffering time Rutherford was met with great comfort from Christ. He even wished that all of Scotland and Ireland could have his experience:

O if Scotland and Ireland had part of my feast!  And yet I get not my meat but with many strokes.

May we come to find, with Rutherford, that the sweetest experiences of the Lord’s grace is seldom on the mountain top while we are living out our dreams.  Instead it is often when our face is flat on the ground and our hopes feel as a burden on our back mocking our demise that we come to see that Christ is more precious than anything else.  We would rather have Jesus than even living out the dreams of serving the kingdom. 

A Good Way to Tell My Heart in Preaching and Writing

Simply ask, which compliments stir me up the most?

If I swell with pride because someone compliments the form of the sermon or my delivery of the sermon or my writing skills then I’m probably on the wrong track.  As James Denney has aptly put:

No man can bear witness to Christ and to himself at the same time. No man can give the impression that he himself is clever and that Christ is might to save.

If on the other hand I’m encouraged because someone says, “that sermon was really helpful” or “I’m encouraged by your work” or something similar then I’m probably on the right track.  My chief aim in preaching and writing must be to feed Christ’s sheep (be helpful) by holding their hand to feast on the Bread of Life. 

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As a side note if you want to encourage a preacher or a writer rather than telling him that he’s awesome let him know that he was the means God used to help you see that Jesus is awesome! 

The ABC’s Need a Story

If you have spent any time in Southern Baptist churches (and probably those of other denominations from our shared family tree) and especially VBS, you have undoubtedly heard the ABC’s of salvation.  With every VBS there is usually a little ditty that tells children how they can become followers of Jesus. 

Part of me deeply rejoices in the simplicity of this gospel presentation.  It can be very helpful when the Lord is working on the heart of someone, they understand the gospel for the most part, but they are kind of tripping up on the “what must I do to be saved” part. 

The ABC’s are a fair and biblical response to the question, “Brothers, what must I do to be saved”.  But, in my opinion, it is inadequate as a whole gospel presentation.  It attempts to explain through each of the letters why “admitting” is necessary and who we are “believing” in, which is good, but it seems really forced and minimalistic. 

When I share the gospel with people I try to front load it with the gospel proclamation (i.e. God-Man-Christ or Creation-Fall-Redemption).  In fact the gospel is not our response to the gospel.  Admit, believe, and confess is not the gospel.  It is the only fitting response to the gospel but is not the gospel itself.  When people understand the gospel and are then asking “what do I do to be saved” that is when I would share with them something like the ABC’s. 

I think it is assumed in much of this material that the gospel story will be presented in full throughout the week in the teaching segments.  And that is true.  However, what is emphasized is the response.  The ABC’s is what stands out as the gospel presentation in much of the VBS material. 

That’s backwards. 

Explaining to people the necessary response to the gospel isn’t the gospel and doesn’t have the promises of gospel power attached to it.  So instead of emphasizing the ABC’s as presentation emphasize the gospel story and train the leaders how to use the ABC’s to answer the response question. 

The ABC’s need the gospel story.

Today in Blogworld 9.18.12

Too Tough On Guys Who Are Trying

Not only is this a great discussion but it is also an excellent picture of how the church is supposed to work.  If you need to give some critical feedback to your pastor take the example of this young man.  If you need to see how to receive such feedback consider Josh’s example.  This is beautiful.

10 Lessons from Faithful Ministry Without Revival

Robert Strivens reflects on the life and ministry of Philip Doddridge. 

Compromising God’s Standards for Sexuality

Tim Challies gives us five ways that the church might drift into compromising God’s standards for sexuality.  Tim has a ton of balance when writing in this area.  As I’ve mentioned previously one of the best books for guys struggling with pornography is Tim’s book Sexual Detox. 

Preaching Morality v. Preaching Christ

Tim Kimberley has pastors and congregants try to remember the last sermon they heard/preached.  He then attempts to help you decide if it was centered on Christ or morality.  Then he makes a very interesting historical turn. 

3-2-1 Gospel explained