Today in Blogworld 05.28.13

12 Ways Pastors Went from Burnout to Vision

This is helpful.

The Way of Wisdom

Dr. Schreiner summarizes the book of Proverbs and its first chapter. It’s a little lengthy but worth the read.

How to Survive a Cultural Crisis

One of the rules of the internet is that when Mark Dever writes a piece you read it and then link to it.

If God is Sovereign, Why Is My Sanctification So Slow?

With help from John Newton, Justin Taylor provides an answer.

This has been circulating for a few days. Pretty funny:

Why I Wrote a Book on Suffering

My first book, Torn to Heal, has been released for almost a month now. I’ve had a few conversations with people as a result. One question seems to keep coming up. “Why did you write a book on suffering?”

A partial answer is that I wrote this book to myself. It’s not that I have suffered more than other people. I haven’t. But I’m also not ignorant of personal suffering. I have had my fair share of pain. There are wounds from my past that still seethe at times. Add to all of this that a black dog is perpetually chasing me and sometimes he catches me. Going through seasons of depression as a pastor has forced me to not only develop a theology of suffering but also to use it. 

For years I tried dealing with my pain through the superficial remedies often hailed by the church. I found myself as the bleeding woman who had “spent all that she had, and was no better but rather grew worse”. Superficial answers don’t help in the face of deep suffering. My superficial answers couldn’t hide from the glaring words of Scripture. Nor would my inner turmoil be calmed.

While at a break point, I asked myself one question that changed everything. “What if this suffering isn’t solely from the hand of the devil, but is actually from a good God?”

I no longer had to run from verses like Philippians 1:29 that seems to view suffering as a gift of grace. But what would this mean for my battles with depression? What would it mean for the things that I’ve endured in the past? What if suffering is actually “a means that God uses to draw believers into greater conformity with Jesus Christ”? And not just “uses” as in “makes something beautiful out of a mess that Satan created”—but what if the Sovereign Creator actually orchestrated the mess as a God-ordained means of lasting joy?

That’s raw. That hurts.

And so I turned to the Psalms. And here I found that the Scriptures do not shy away from emotion. This is where I came up with “the gospel-driven path between dualism that acts as if God has lost control of his world and fatalism/stoicism that tires to bury our pain beneath an emotionless acceptance of whatever happens*.”

Neither dualism or stoicism helped me. And neither help the church. This leads to the full answer to why I wrote this book:

I want to see believers obey 1 Peter 4…Here Peter commands us to develop a Christ-exalting theology of suffering and then to not be shocked when we actually have to use it. My passion is that the church might learn to suffer well by modeling deep and abiding faith in God in the midst of suffering. I want to see a church that choosing suffering over ungodliness, a church that stares down the darkness of a lost world and says, ‘I’ll take the gospel to them,’ even if the only way to do that is to embrace difficulty, struggle, and suffering. (Torn to Heal, 55)

I believe this book can be very helpful to the church. One of the reasons that I chose Cruciform Press is because of the length of their books. This forced me to write a book on suffering that would be “concise and readable”. I believe folks that are currently in the furnace of affliction will be helped by this book. But I also believe you need this book even if you are not at present suffering—in fact you might want to read it even more in that season.

So I need your help. Here are four ways that you can help with this project.

  1. Buy the book. Read the book. Give it to others.
  2. Write an honest review on Amazon.
  3. If you have a blog, join the blog tour scheduled for June 10-14
  4. Get the word out. Tweet about the book. Share it on Facebook.

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*That quote is from Dr. Jones’ endorsement on the back. I was very encouraged by his endorsement because it meant that I had been clear. He echoed perfectly my intentions for the book.

Today in Blogworld 05.27.13

7 (Plus One) Deadly Sins of a Church Website

75-90% of potential guests check out the church website first. Is your website attractive?

God’s Mercy in Messed Up Families

Why is the Bible loud on sinfully dysfunctional families and quiet on harmonious families?

Public responses to allegations of wrongdoing by your friends

Solid take.

Jonathan Edwards: Why Read Him?

Edwards if tough to read, I think. But he needs to be read. This article explains why.

With a little patience and savings you can drive a “free” car for life. Here is how:

According to his ability – Terry Buster

Matthew 25:14-30 – The parable of the stewards.

In this parable, Jesus tells the tale of a master who places certain stewards in charge of his finances.  The three men were given 5, 2, and 1 talents respectively (A talent was the monetary figure of the day) and were told to use it to bring profit to the estate.  The first two invested wisely and on the day of accounting demonstrated a competency verifying their master’s trust.  The third man did nothing with his charge other than to dig a hole, hide the money, and blame his own laziness on the master.

How often do you and I read this parable and rush to the ‘good stuff’ at the end?  We celebrate the good stewards and point to the certain doom of the lazy man.  Then we think ourselves wise enough to assign places in the tale to people we know.  “He’s a 2 talent guy….She’s a 5 talent gal…..He’s a lazy, do-nothing 1 talent bum.”   Why do we rush past the master and the one key phrase which puts the whole tale into perspective?  The master entrusted his property to the servants “each according to his ability.”

The master knew his servants, knew their abilities, and he trusted them to act wisely and prudently in his absence.  The master knew his servants.  He gave them responsibilities that he knew they could handle.  First and foremost, this parable is about the knowledge of God.  He knows us and knows our competencies, fears, weaknesses, and strengths.  This story is about the wisdom of God.  He knows how much responsibility to give us so that we can grow as men & women in His kingdom.   This tale is about the mercy of God.  The master knew the harsh view the third servant harbored regarding his personality.  Yet even knowing this, the master gave the servant one more opportunity to get beyond himself and find the joy of service.

What does God know about your abilities? Your circumstances?
What has God given you today to put to use in His kingdom work?
What mercy has shown you by giving you one more chance to get it right this time, even if getting it right is taking one small, meager step of faith?
What does God know?