Read This! 07.16.19

Was the Pope Right When He Changed the Wording of the Lord’s Prayer?

I don’t care who you are, if you change Scripture it isn’t right. But I appreciate the exegetical work Sam Storms does here as well.

Conservative Protestant Men Are Still Resisting Porn

Praise God!

7 Well-Meaning Objections to Church Discipline — And How Pastors Ought to Respond to Them

“This will split the church”. Wish he would have addressed that one.

Doing Church with Autism Spectrum Disorder

This is helpful.

8 Shackles Every Pastor Should Shatter

Yep. And those chains won’t break until our identity is firmly placed in Jesus.

How Do We Limit Narcissistic Leadership Tendencies in the Church?

A much needed question

The 40 Greatest Family Games

We’ve got to try some of these.

5 Things I Learned as a Pastor’s Kid

I love this line. “Being attentive to more is the best way to tell a PK that their pastor-Dad loves them for the K, not the P.”

They found all the Bob Ross paintings, I had always just assumed they were stored in his ‘fro:

The Sobering Reality of the Pastor’s Speech

“For we all stumble in many ways. If anyone does not stumble in their words, that one is a perfect person, able to hold the whole body in check. –James 3:2

This verse is right after James says, “not many should be teachers”. This is an incredibly sobering verse when connected to the fact that we teachers “will receive a greater judgment”. Verse 2 tells us that we will mess up, we will stumble in our words.

In Craig Blomberg’s commentary on James he says, “sooner or later every teacher will do damage.” He’s right. Given the amount of words pouring out of my mouth—both publicly and privately—some of them will do harm. And it pains me to say that not every one of those harmful words will be unintentional. I know my own heart too well and I believe the Scriptures, I’m not a “perfect man”. I’m not immune to using my words for harm instead of good.

These truths can cause a great deal of fear. I think it’s why John Knox would say things like “I have never feared the devil, but I tremble every time I enter the pulpit.” But Mr. Knox doesn’t aim quite high enough. Though our trembling is likely magnified in the pulpit, our mouths are just as helpful or harmful at the bedside of hurting saints.

I’m going to hurt people.

That hurts.

So why keep doing it? Why keep teaching? Why keep preaching? The more words I speak the more capacity for harm, so why not become silent?

Because harm isn’t the only story our mouths can tell.

Hope is the other.

And if there’s an opportunity to give hope then its worth the risk of harm. We are sobered by the negative impact our mouths can have upon others. This causes us to labor at choosing our words carefully. It causes us to pray that God would protect us not only from sinful speech but also from the unintentional stuff that happens.

But ultimately we know that God uses crooked sticks to make straight lines and dirty mouths filled with soap bubbles to testify to his ongoing redemption. He’s cleaning us up. And that means we now speak hope as well as harm—even more than harm.

So we open our mouths even wider because we believe the Lord intends to pour forth redemption. And to use our not yet fully redeemed mouths to do it.

For Listeners

I also believe this truth has something to say for us as listeners as well. This is why listening with hope-filled love matters so much too. James 4:2 means there will almost always be a nit that you can pick out of your pastors sermon, his bedside prayer, his newsletter article, his throwaway comments as your leaving church, etc. etc. But redemption means there is almost always going to be hope that you can pick out as well.

If you are looking for fodder to fill up a cannon to blow away your teachers then you’re going to be given plenty of ammunition. But wouldn’t you rather be looking for the fingerprints of Jesus and picking up shards of hope?

Photo source: here

Read This! 07.09.19

How Many Protestant Churchgoers Actually Read the Bible Regularly?

Is that higher or lower than you would expect?

Microsoft’s eBook Apocalypse

This is one reason I’ve been slow to adopt digital and will likely never go to digital only. Though that Logos library I’m starting is getting scary.

6 Ways to Bring Light to Heated Talks with Teenagers

That last point—the one under #6 might be the key to the whole thing.

An $8.2 Million Judgment, Over $8.2 MIllion in Royalties Given Away

Such a great story of God’s goodness and faithfulness in the life of Randy Alcorn.

3 Things to Be Careful About Saying at the Start of Your Service

Simple tips, but very helpful. Little words like this (and especially the throw away words) end up creating/reflecting culture.

Evangelism is Not a Solo Sport

I totally agree. I find that I’m so much “better” at evangelism when I’m working with others. I’m not so good at small talk and transitions…others knock that out of the park.

Do the Gospels Borrow from Pagan Myths?

I’m happy to be taking an apologetics class taught by Dr. Jones this semester.

Anne Marie Miller’s Survivor Statement

This is heartbreaking.

I am happy to see that Full of Eyes is making stuff again:

If Your Local Church Disappeared Would YOU Notice?

I have heard a similar question asked to gauge our missional impact on our community. If your local church suddenly disappeared would the community notice? Would they feel the impact of you leaving? If the answer to that is “no” then it likely won’t be long until you actually do close the doors to your church.

But I’d like to frame the question a little bit differently. If your local church disappeared would you notice. On one level this question is rather absurd. Of course, you’d notice if the place you go on Sunday’s was no longer open to you. You would most certainly notice. But I’m asking a different question. How would it impact your life? I know it’d jack with your Sunday’s and maybe your Wednesday’s but what would it do to your Monday or Thursday?

I believe we can gauge the health of a church by also asking this question. When the gospel really does work in a community and in a body of believers it does far more than just kickstart their Sunday morning service. It does something to the way that group of people does life.

In 1 Thessalonians when Paul prays that their “love would increase and overflow for each other and for everyone else” he certainly has unbelievers within his sight. But his principle aim is that their love for one another would grow.

Marianne Meye Thompson says it well:

The Christian community is the school in which we learn to love. Like great musicians who practice tedious drills for long hours, Christians practice their scales at home in order to sing in public. In the community love is commanded and modeled, and here is where it must be lived out and practiced. This does not mean that love is limited to the boundaries of the community. But if the community does not live by the model and teaching of its founder, Jesus, how can it expect others to do so or to hear its call to join with them?

There is a good chance that you aren’t rightly loving your unbelieving community if you aren’t deeply loving your believing community. We can talk much about “reaching the lost” and focusing our attention there, and that is right and good. But that can also be a ploy to keep us from truly loving the real people that God has already brought into our fellowship. It’s easy to love imaginary “prospects” who are “out there” it’s quite another to love a real person right in front of your face.

You aren’t going to be able to love the world, sacrifice for unbelievers, be engaged in radical mission even if it means suffering if you cannot love your fellow believers. I also like how Mark Dever says this:

We demonstrate to the world that we have been changed, not primarily because we memorize Bible verses, pray before meals, tithe a portion of our income, and listen to Christian radio stations, but because we increasingly show a willingness to put up with, to forgive, and even to love a bunch of fellow sinners.

This is why things like church membership and being connected and dedicated to a local body of believers is important. It’s one thing to say, “ah, I love people. I love everybody.” But if you aren’t able to actually plant yourself down and love a group of fellow believers then you’re just talking. Again I turn to Dever:

If your goal is to love all Christians, let me suggest working toward it by first committing to a concrete group of real Christians with all their foibles and follies. Commit to them through thick and think for eighty years. Then come back and we’ll talk about your progress in loving all Christians everywhere.

When God saves someone, when Jesus really comes to town what you’ll see is an increase of love towards one another. You’ll see believers loving—1 Corinthians 13 type of love—towards one another.

Photo source: here