An Idiot’s Guide to Week 10 #NFL Predictions

Last week I had a respectable 9-4. The Bills didn’t upset the Chiefs but I shouldn’t count that one. Had I known Tuel instead of Thad was going to be the QB I’d have changed my pick. Also Aaron Rodgers going out with a bum shoulder didn’t help the Pack. I’m glad that I was right about the Browns. I should have guessed that Nick Foles would be the Fantasy stud since I was playing against him. Here are this weeks sure fire picks:

Redskins over Vikings
Eagles over Packers
Jaguars over Titans (upset of the week)
Steelers over Bills
Giants over Raiders
Colts over Rams
Falcons over Seahawks
Bengals over Ravens
Lions over Bears
49ers over Panthers
Cardinals over Texans
Broncos over Chargers
Saints over Cowboys
Dolphins over Buccaneers

Fantasy Stud of the Week: Joe Flacco (just because I’m playing him)
Fantasy Sleeper of the Week: Joel Dressen

2 TD’s for Dressen
The MNF announcers talk more about Incognito/Martin than the game
The Browns don’t lose this week and the Chiefs don’t win
Great game for Chad Henne and Mike Brown (my other sleeper)
Ok, THIS week Matt Ryan returns to form
Romo 4th quarter INT seals Cowboys fate
Foles doesn’t get 7 TD’s but Flacco throws for 5
Giants will win the next 5 games and eventually make the playoffs

Flooded With a Million Maybes

Ah, church camp.

That week during the summer when you swore allegiance to all things Jesus, only to find yourself still a flailing sinner once you returned to your “normal” life.

Teenagers are not the only ones that have these spiritual highs. We adults have our experiences too—times when God is so vivid that we wonder how we could ever have had moments of doubt. Surely, we’ll never find ourselves in a cold season again.

John the Baptist had one of these high moments (Matthew 3:13-17). The heavens opened up, a thundering voice boomed down upon his ears, confirming to John that this man that he is baptizing is indeed the son of God. “This is my beloved Son, with whom I am well pleased”.

It doesn’t get any more obvious than this. An audible voice from the heavens confirms that Jesus is the son of God—exactly who He says that he is.

You’re thinking to yourself, “Man, if I had an experience like that I would never question God again. Never! I would know without a shadow of a doubt that Jesus is exactly who He proclaimed to be.”

Then you find yourself in a prison cell…

Maybe that voice wasn’t the Lord…maybe it was merely a poorly digested locust.

Maybe I misunderstood what God was saying…

Maybe something happened and God had to scrap the original plan…

Maybe…

And so you find yourself asking the question that you thought you’d never ask again, “Are you the one who is to come, or shall we look for another?” (Matthew 11:1-19)

Comfort and Rebuke

I’m both comforted and haunted by the soft rebuke of Jesus. “And blessed is the one who is not offended by me”. I’m comforted by this soft rebuke because it smacks of grace. Jesus gives John evidence and says, “keep trusting, John, keep trusting, and you’ll be blessed”.

But I’m also haunted because it’s not as if Jesus is unconcerned about John’s doubt. In that rebuke is also a warning—if you stay in this pit, if you deny what you know to be true, and you become offended by me, then you won’t be among the blessed.

John the Baptist teaches us that even an audible voice from heaven cannot shield our frail humanity from doubt. Yes, we are but dust. And yet, we are met with unfathomable grace. When you find yourself in a prison cell of doubt—take heart, one that was greater than all those “born among women” had doubts.

And yet we aren’t allowed to stop there. John’s doubt isn’t commended, nor is it swept under the rug. It’s softly rebuked by Jesus—as also should ours be. Even in a prison cell, when all seems backwards, we are called to open our eyes and trust what we know to be true. And yes, we can trust even if our heart and mind are flooded with a million maybes.

“The blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.”

Why?

“This is my beloved Son, with whom I am well pleased”.

Today in Blogworld 11.07.13

5 Reasons You Should Write in Your Books

If you aren’t already writing in your books you need to start. Here are 5 reasons why.

John MacArthur Answers His Critics

I’ve largely stayed out of this controversy and intend to stay there. But this is a helpful article for navigating the Strange Fire kerfuffle.

Why I Don’t Go By “Pastor Mark”

I’m the same way.

Ordinary Cook, Unlikely Hero

Who did Charles Spurgoen get his theology from?

How the Owners of All 32 NFL Teams Made Their Money

Stumbled on this the other day and found it interesting.

What the new Thor film is really about (RSS click through):

Is Jesus Really the Hero of Every Text?

The inquisitive lads look at me like a little dog when he knows you are getting ready to drop treats in his bowl. I’m so happy that they are this hungry. We’re learning how to study the Bible better and they are soaking it up.

“Jesus is the hero of every text”, I inform them. Then I go about showing how this is the case and how to find Jesus in texts of the Old Testament.

Then one of our guys goes home and decides he wants to apply what he has been learning to 1 Chronicles 16:4-7:

Then he appointed some of the Levites as ministers before the ark of the Lord, to invoke, to thank, and to praise the Lord, the God of Israel.Asaph was the chief, and second to him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel, who were to play harps and lyres; Asaph was to sound the cymbals, and Benaiah and Jahaziel the priests were to blow trumpets regularly before the ark of the covenant of God. Then on that day David first appointed that thanksgiving be sung to the Lord by Asaph and his brothers.

“Uhhh, I think I’m doing something wrong”

This poor chap poured over this passage of Scripture for a good length of time trying to find Jesus. I think he eventually settled on something about thanksgiving and Jesus being the reason why we are thankful. Not too shabby—but certainly not the point of the text.

With a hint of frustration he came to me for an answer. Mike, I think I’m doing something wrong. Where in the world is Jesus here in 1 Chronicles? How is He the hero of this text…?

I stuttered and stammered. “Well…bud…He is….but not quite here…but He is…uhhhh, I think I’m doing something wrong”.

The Peril of Versification

I am so thankful that our Bibles have verses. For one, it’d make it really tough for athletes like Tim Tebow to write out whole verses in eye-black. Secondly, it’s handy for memorization and to get people on the same page. But the versification of the Bible is terrible for doing biblical theology.

You can’t see how Jesus is the hero of 1 Chronicles 16:4-7 because you are missing the story. Consider this:

The pharmacy of the hospital, a small building which had been added to the house, and abutted on the garden, had been transformed into a kitchen and cellar. In addition to this, there was in the garden a stable, which had formerly been the kitchen of the hospital, and in which the Bishop kept two cows. No matter what the quantity of milk they gave, he invariably sent half of it every morning to the sick people in the hospital. “I am paying my tithes,” he said.

You probably didn’t even read all of that. You got bored. Why? For one, it’s divorced from the larger story. (Care to admit that you feel that way in 1 Chronicles as well?) Now, let me ask you who is the hero of that text?

It’s from Les Miserables. Jean Valjean is the hero of that story. (Or is it the priest that taught him grace?) If I were to pull this paragraph out of Les Mis, and have you identify how Jean Valjean is the hero, you’d be confused. You need the whole story not just a snippet. The same is true of Scripture.

How My Approach Has Changed

I’ve changed the way that I teach people to study the Scriptures. I’ve found that saying things like “Jesus is the hero of every text” isn’t helpful. It causes people to miss the forest for the trees. Instead we ought to read as much of a textual unit that we can and try to understand the main point.

First and foremost we need to ask, “Why did the author of 1 Chronicles include this”? When we get an idea of the answer to that question we are better prepared to answer the question of how it relates to Jesus.

The author of 1 Chronicles includes this passage because he wants to root Israelite worship in history. It’s written to post-exilic Israel. They need to be reminded of how the people of God are to worship. Ultimately, we will see this question answered in Jesus Christ. It is through him that all nations will worship, and not on a mountain, but in spirit and truth.

Is Jesus the hero of every text? In a roundabout way, yes. But perhaps it’s better to say that Jesus is the hero of the story of the Bible. Maybe you could even say that Jesus is the hero of every textual unit. But it’s probably not as helpful to simply say that he is the hero of every text. Otherwise you get people staring at 1 Chronicles 16:4-7 for two hours trying to find Jesus.