Today in Blogworld 04.15.14

Happy Birthday, Jake

I’ve always benefited from the writing of Greg Lucas. This heartwarming letter to his son, Jake, is no exception.

Putting Golf in Its Place

I’m not an avid golfer but I know a few. This might be helpful.

Porn, Salt Water, and Longing for More

“The first time I viewed pornography was at the tender age of four.” Statements like this are becoming increasingly common.

T4G Talks Now Available

These are all good, but the ones that the Lord used the most so far in my life is that of Kevin DeYoung, David Platt, and John Piper.

“There is a first time for everything”, so goes the old saying. If you’ve ever wondered what a baby looks like the first time he/she eats a lemon then wonder no more:

A Generation of Ham’s


The flood has subsided and Noah—not to be confused with Russell Crowe—becomes a man of the soil. As part of this he planted a vineyard and one day decided to enjoy the fruits of his labors. He got a bit tipsy and somehow wound up naked in his tent.

The details of what happens next are sketchy. And that is actually the point. Moses, our author, does the exact opposite of Noah’s youngest son, Ham. Ham is not ashamed to look upon the nakedness of his father. In fact he goes and gets his two brothers–conceivably to bring them in on this shameful event. Ham exposes Noah. Moses doesn’t give us sordid details of this good man’s fall. But instead he makes a contrast between Ham and Noah’s other sons. These other two sons do everything they can to cover the sin of their father.

“…love covers a multitude of sins.”

I am convinced that we are a generation of Ham’s and not Shem and Japheth. We glory in exposing sin and shame instead of covering it. Certainly we should “take no part in the unfruitful works of darkness, but instead expose them.” I think we’ve got that part down for the most part. What we lack, however, is a love which covers sin instead of exposing it.

Three Reasons We Are a Generation of Ham’s

I see three things in our church and culture which has converged to make us a generation of Ham’s.

First, we love authenticity. Or at least we love the idea of authenticity. If you have a few too many glasses of wine and end up naked in your tent why not just go ahead and frolic down the street? After all this is who you really are and what you’ve really done. No sense in having your own personal Watergate and covering up your sin.

Authenticity is certainly a good and biblical thing. We are not called to be hypocrites or white-washed tombs that betray what is really inside our hearts. We ought to be authentic and not hypocritical. But authenticity does not demand scheduling an interview with Barbara Walters whenever a pastor says something jerky to his best friend. Yet our culture would have this offended friend write an article for the local paper, take the pastor on Jerry Springer, and do all of this in the name of authenticity. When what really should happen is the whole thing is simply covered over in love.

Secondly, we live in a graceless culture. Our culture is graceless not because they have never heard a message of grace. They’ve likely heard that drum whacked about several times. No, our culture is graceless because we live in a culture that does not believe in a God of Justice. Because of this, each man believes that if justice will be served then it must come from our own hands. We cannot leave our Noah’s in the tent without his sin being exposed—otherwise, we reason, it will never get dealt with.

In our minds, we can’t afford to give grace and allow any sin to go unpunished. Heaven knows that if we did such a thing—allowed things to just be covered in love—that nobody would ever change, and we’d likely split our lower intestine in half from holding in such a thing. You cannot let a person go free when she has wounded you, otherwise you’ll never heal and she’ll never change. The only way to really find healing is to beat her to a bloody pulp until she has paid for every ounce of her sin. Now you can truly find some healing.

The other option—the biblical option—is to understand that there is a God and he is Just. He does not let the guilty go unpunished and vengeance does indeed belong to him. Now of course he might in His sovereign love choose to pour out His wrath upon His precious Son instead of your bumbling friend—but the sin will be paid for all the same.

Lastly, we have a waiting audience. Ham would have had a field day in the 21st century. He’d have grabbed his iPhone shot a picture of his drunken dad, hopefully blurred the unmentionables, and then sent the photo to Instagram—which would have then went to his Twitter account (@Hambone) and then to his Facebook wall. In his time he did the next best thing—got his two brothers.

We don’t know what was going on in the heart of Ham—but we know it wasn’t good. If he is anything like us in the 21st century he was exposing his dad for the sake of making himself look better. Perhaps, he thought, this was time for the brothers to rally together and finally overtake the old man. His fall would be their rise.

It is this same reason that bait us into clicking that link that threatens to expose the latest evangelical leader. You click, you read, and part of you grieves. But let’s be honest, the other part of you delight in his exposure because it means you can congratulate yourself for being a tad better than this newly crowned idiot of the week.

Of course real love doesn’t desire to gain popularity or camaraderie by exposing a fallen brother. Real love covers the offense even if exposing it would mean better blog traffic, better feelings about self, and a more esteemed view in the eye of others. Real love will put a blanket over the father and weep for his sin.

Yes, we are a generation of Ham’s. But the gospel transforms us and calls us to be as Shem and Japheth. Brothers and sisters, let’s be intentional about covering offenses in love. Let’s at least pursue understanding what this means.

Today in Blogworld 04.14.14

The Narcissitic Leader

Narcissim is not fitting to a Christian. It’s even more unfitting for a Christian leader. Thom Rainer gives five suggestions for the leader to combat narcissism.

Ten Lessons from a Hospital Bed

John Piper recently spent 30 hours in a hospital bed, these are his reflections.

How to Deal With False Teachers

Hopefully  you don’t need to use this—but you likely will. Here are ways to handle false teachers in your midst.

The Uselessness of the Twitter Battles

Twitter battles are dumb. Trevin Wax explains.

This is shocking. I’m not an economist so I don’t know how well it is backed up. But this will leave you with plenty of questions about Wal-Mart and macaroni and cheese:

Sibbes and Christian Liberty (YWS Week 14)

Welcome to a year of reading Richard Sibbes together! The reading plan for the entire year can be accessed here. I encourage you to stick with us, allow yourself time to read, and soak in the riches of this gifted and prolific Puritan preacher. You will be edified and encouraged.

If you have trouble with how Sibbes used words, check out the Lexicons of Early Modern English for definitions from the period.

Summary/Engagement

Christian liberty is an often misunderstood concept in the church. Strangely, in our day we have many who say we are under no obligation to obey the Word of God at all. They claim our obedience does not affect our salvation. Their tendency is to over-emphasize the decision, and under emphasize our obligation to obey. Jesus the Savior is neutered of all authority as Christ the King.

This ignores such passages as Romans 6:1 where Paul asks the rhetorical “Are we to sin that grace may abound?” He answers with an emphatic “By no means!” Recall also James chapter 2 challenging us to show our faith by our works and not merely say we have faith. These works, or duties and ordinances as our Puritan friend would say, are the evidences of the liberated heart of faith. Our obedience is the good fruit produced from the changed heart full of faith.

Contrary to this view are those who see the evidences of sin in their lives as proof they are not saved. “I should be doing better! I shouldn’t struggle with that, still!” These think a true apprehension of Christ is the loss of all conflict over sin in their lives. Many false teachers would say that anyone struggling with sin or suffering has a lack of faith. How abusive.

Consider that spiritual liberty “is not a liberty freeing us altogether from conflict, and deadness, and dullness, and the like; but it is a liberty enabling us to combat, not freeing us from combat.”

 

Application / Further Discussion

Free to fight, not freed from the fight. We are at perfect liberty before we know Christ, but our sinful hearts are bound to their corrupt liberty. Our very nature is that of a sinner. We are not a sinner because we sin, we sin because we are a sinner. What we do flows out of who we are. Before Christ comes and changes the heart, our nature is enslaved to sin.

“Now a natural man can do nothing but naturally….Therefore the soul of man hath no liberty at all to that which is spiritually good, without a supernatural principle, that raiseth it above itself.”

Our nature before Christ is to sin. That is what we do naturally, and that is what we cannot help but do. When the Spirit of the Lord comes upon us and gives us a new heart, our nature is changed. Our hearts are liberated from sin’s mastery of us. We are “free to fight” where before we were cannon fodder in Satan’s army.

Then, the liberty of the Spirit came.

“Where this liberty from the Spirit is, there is not only a freedom from all gross sins, but likewise a blessed freedom to all duties, an enlargement of heart to duties.”

A blessed freedom to all duties. Far from the dangerous and damning idea that we can be saved and never obey, Sibbes says not only are we free to obey but that our heart desires to. This means that when the conflict between sin and Christ arises in our hearts, we choose Christ.

When you came to faith you changed. If your faith is genuine, you will be different from who you were before you came to know Christ. No one can encounter the risen Lord Jesus and enter into relationship with him and not come away profoundly different.

If you are not different, why?  Do you feel as though obedience is burdensome or joyful? Does your heart joyfully seek to obey Christ’s commands, or are they crushing?

Christian liberty is the freedom to obey the Sovereign God of the universe, not to earn salvation, but in joyful gratitude for and worship of the Savior. This often means the denial of certain behaviors, actions, and attitudes. If this obedience to God is so burdensome to you then consider what Augustine said;

“Love God and do whatever you please: for the soul trained in love to God will do nothing to offend the One who is Beloved.”

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Last week, we read chapters 1 and 2 of Glorious Freedom: The Excellency of the Gospel Above the Law.

Next week, we’ll read chapters 5 and 6 of Glorious Freedom: The Excellency of the Gospel Above the Law.