Today in Blogworld 09.18.14

On Being Fed

Adam Ford does what he does best.

The Church and Violence Against Women

I especially like this line: “An abusive man is not an over-enthusiastic complementarian. He is not a complementarian at all. He is rejecting male headship because he rejecting his role as provider and protector.”

If Only You Knew What I Knew

Tim Challies has some thoughts from Kent Dunnington’s book Addiction and Virtue.

The Identity of Jack the Ripper

A new book claims to have unlocked the mystery behind the identity of Jack the Ripper.

Oh, this was smooth…

The Top 10 Most Shared Verses In Their Context (Final Reflections)


At the end of last year, YouVersion highlighted the top 10 Bible verses that were shared the most. I found the list interesting and thought that it could be helpful to understand them in their original context. For the past few months I’ve commented on each of these verses in their original context. Click on the verse to read the article.

Philippians 4:13 was the most “bookmarked, highlighted, and shared” verse in 2013. Here are the top 10 other verses:

  1. Psalm 118:24
  2. 1 Peter 5:6
  3. Isaiah 41:10
  4. Matthew 7:7
  5. Isaiah 40:31
  6. Hebrews 4:15
  7. Ephesians 5:25-26
  8. Joshua 1:9
  9. 2 Timothy 1:7
  10. Psalm 18:2

Final Reflections:

Looking over these ten verses a common theme emerges—weak people finding strength in their God.

This theme could either be a reflection of a deep love for the gospel or it could be an indication that we merely see God as a means to get what we believe we are lacking. In my mind these ten verses brings us back to a penetrating insight by John Piper:

We claim to be praising God because of his love for us. But if his love for us is at bottom his making much of us, who is really being praised? We are willing to be God-centered, it seems, as long as God is man-centered. (God is the Gospel, 12-13)

The Bible is a story of God’s ruin and man’s remedy. It is a story of God rescuing and redeeming the hopeless and the helpless and lavishing upon them His riches. All of these verses that we share are profoundly true and reasons to rejoice. But God is much more than just a means to make weak people strong. Again I turn to Piper:

Propitiation, redemption, forgiveness, imputation, sanctification, liberation, healing, heaven—none of these is good news except for one reason; they bring us to God for our everlasting enjoyment of him. If we believe all these things have happened to us, but do not embrace them for the sake of getting to God, they have not happened to us. Christ did not die to forgive sinners who go on treasuring anything above seeing and savoring God. And people who would be happy in heaven if Christ were not there, will not be there. The gospel is not a way to get people to heaven; it is a way to get people to God. (God is the Gospel, 47)

I don’t know why people shared these ten verses so many times in 2013. Where they sharing them because they wanted to say “see how big my God is, that he would be a rock for such a weak sinner as myself”? Or where they saying, “see how awesome this God makes me”? I pray that it’s the former.

Today in Blogworld 09.17.14

Why Twitter is Stupid

I think Mark Jones has some good points here about why Twitter isn’t the best place to make theological statements.

Baseball in September

As a Royals fan this is the first time that I’ve known about baseball after May. So, I found this article enjoyable.

Help for the Disconnected

Many people feel disconnected in church. If you are one of those, Erik Raymond gives 10 suggestions to help you feel more connected.

Fun with Oprah

Drew Dyck has a little fun with Oprah quotes on Starbucks cups. I like this because it shows how diametrically opposed her quotes are to the gospel.

Tripp and Tyler give us a few life hacks. Keep watching it gets funnier as it goes:

One Reason I Prefer Burial Over Cremation


I’ve been asked a few times about my stance on cremation. When asked I usually point them to these articles by Russell Moore: here, here, and here. Moore’s position is that burial and not cremation better symbolizes the Christian hope of the resurrection.

I understand as well the arguments for cremation. Most of the arguments are financial—which quickly become just as theological when the word stewardship is brought in to the discussion. Furthermore, a casket in a burial plot with a headstone takes up far more precious land than a few ashes in an urn. For the sake of stewardship—both financial and ecological many Christians are finding cremation to be the responsible choice.

I strongly lean towards accepting Dr. Moore’s arguments for burial. I hesitate to call it “sub-Christian” as he does, but I still like his words here:

Recognizing that cremation is sub-Christian doesn’t mean castigating grieving families as sinners. It doesn’t mean refusing to eat at the dining room table with Aunt Flossie’s urn perched on the mantle overhead. It doesn’t mean labeling the pastor who blesses a cremation service as a priest of Molech.

It simply means beginning a conversation about what it means to grieve as Christians and what it means to hope as Christians. It means reminding Christians that the dead in the graveyards behind our churches are “us” too. It means hoping that our Christian burial plots preach the same gospel that our Christian pulpits do.

But there is one other reason that Moore doesn’t mention why I would prefer a burial over cremation; namely, for the sake of my family.

I have done funeral services with urns and with caskets. And the experience of the family is different based on which of these options was chosen.

Granted, my sample size is relatively small, but I have noticed a theme emerge in the way families talk about their dearly departed. Almost without exception when folks are able to see a corpse or even a closed casket, they say things like, “I can’t believe she is gone.” But they know that grandma is gone because they can see her—they are just having a hard time swallowing the hard truth.

When there is an urn at the front I hear things like, “It all just seems so surreal. It doesn’t even feel like he’s gone”. There isn’t closure in these statements. It just feels like grandpa has gone on another vacation to Florida. Grieving is harder.

And I suppose that one could argue that such a feeling might better picture the truth that death has lost its sting because of the resurrection of Christ. But the beauty of the resurrection and the victory of Christ is that he conquers an actual death—the cold hard reality that we are really dead in the grave and not just vacationing for a season in Florida.

For me I prefer burial over cremation. Not only for theological reasons but also because it helps the family to grieve better. They are able to truly grieve. And as that very real pain of a very real death threatens to swallow them they are able to grieve as one with hope because of the very real resurrection of a Christ that was also buried in a grave.