What It Means for a Church to Be a Refuge for the Broken

As a pastor I filter through quite a few requests for help. One lady needs help paying her light bill, another needs gas, and still one more needs a place to live so she doesn’t sleep out in the cold tonight. These always break my heart.

Part of our vision as a church is to be a refuge for the broken. We want to be a place where broken people find healing. That means when somebody is in trouble, when somebody is hurting, when somebody is in need I want the first place they think of to be our church.

This vision often puts us in a precarious position. Because what we mean by “refuge for the broken” is usually different than what the broken mean by finding a refuge. Let me explain.

In Acts 3:1-10 we read the story of a lame beggar. Every day he sits at the gate asking alms of everyone entering into the temple. “Alms for the poor!” “Alms for the poor!” All he wants is a gold coin.

In other words, “Help me get through the day!” “Meet my immediate need”.

Of course, if you throw the guy a coin he is still going to be back at the gate tomorrow. He is living day by day. That is the only life he knows. He doesn’t dare ask for total rescue. He just asks for a coin to get him through until he has to go out and beg again tomorrow.

He’s broken. And he sees Peter and John as a refuge for his brokenness. But what he means by this is that Peter and John are the means he’ll use for that day to get a coin. He’ll find another refuge tomorrow to put a bandage on his brokenness for a day.

The same is true today. When folks think about the church being a refuge for the broken what they often mean is that the church is a place to receive a handout. It’s a place to get your light bill paid, to get a free meal, to get a little help to get you through the day. That’s all well and good, we do want to help with those things but that isn’t what we mean by being a refuge for the broken.

“I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!”

In other words, we aren’t going to just give you a measly coin, we’re going to give you your life back. The guy does need a coin. But he needs a coin because his legs don’t work and begging is the only ‘job’ he can get. Fix the legs and you fix the coin problem. For Peter and John being a refuge for the broken means getting to the core of the problem and providing lasting healing. Transformation and not just a band-aid fix.

What this might mean for today is we can’t pay your light bill this time but what we do have is a class to help you get control of your finances. We might even have some folks who can even financially help you get out of this bind but we want to see you get real help. We want to deal with the root problem. We want transformation.

“And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God”

This is Christian transformation. We don’t just want to treat symptoms we want to treat the root issues. And we want to do this because at the end of the day we want to see you walking, leaping, and praising God. And we want to be walking, leaping, and praising God alongside of you. Giving you a coin for a day might be necessary at times. It might even be the means God uses to bring you to leaping and praise. But it’s not the end game.

A church being a refuge for the broken means that church wants to see total transformation happen.

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Photo source: here

Today in Blogworld 1.29.16

3 Reasons We Fake It On Social Media

This is very well balanced.

49 Links to Finding the Best Books

Wow, this is quite the compilation. Here are links to 49 different lists to help find great Christian books.

Four Questions to Spot the Difference Between Healthy Tension and Unhealthy Conflict

I really like the fourth question.

An Overlooked Part of Spurgeon’s Ministry

I wonder if his care in this area led to his greatness in some of the others.

This might be the cutest thing you see today:

Theology Thursday: God is Just

We often think of God as loving. We often think of him as all-knowing. We often consider him all-powerful. However, we perhaps don’t put enough thought into God being just or righteous. Let me come out swinging, God would be perfectly just in damning every soul to hell for eternity.

Yes, fellow sinner, that includes you and I. The Bible never shies away from the sin of every human flowing from the disobedience of Adam and Even in the garden. Paul explains this federal headship in Romans 5. He says in verse 12 “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—” All sinned. Our sinful nature is passed through our fathers dating all the way back to Adam. And our sinful nature leads to our sinning. We sin because we are sinners. With sin comes death. Physical death and the eternal death of torment in hell.

God is perfectly just in his right judgment of sin. God is perfectly righteous in the damnation of sinners. He is not mean in doing so. He is not heartless or cruel. To consider him heartless or cruel puts us in the fearful position of judging God. Step carefully before you emotionally respond to such lines of thought.

When someone does wrong, they are punished. When my 6 year old is disrespectful or disobedient there are consequences equal to the offense and to the one offended. Our justice system imperfectly mimics this principle as well. Murder can bring the death penalty, for instance. My son lying to me might bring a loss of privileges or a certain toy. If I lie in court I might be convicted of perjury and jailed.

Consider then what sin is and who it is against. There are no insignificant sins. When we sin, what is it we do? We put ourselves in the place of God and disobey the sovereign Ruler of the Universe. We declare, “I am right, and you are wrong, God. I know better what to do and will ignore your Law.”

When we lie, we offend the person we are lying to, yet we ultimately sin against God. He has decreed in the 9th commandment we are not to bear false witness. Don’t lie. When we lie, we sin against God. We offend him. David said in Psalm 51 when confronted with his heinous crime of adultery with Bathsheba and the murder of her husband so that he could “legally” marry her; “Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.” (Psalm 51:4, ESV)

He certainly had sinned against Bathsheba and Uriah. All Uriah did was loyally serve his king and he was murdered because the king slept with his wife. Yet what David is expressing is that ultimately his sin was against God.

Our sins are ultimately against a perfectly holy God. An eternally holy God. His goodness, righteousness, and holiness cannot be exhausted. Thus, our punishment against such an eternally perfect and holy God cannot be fully paid by us. We pay our penalties commensurate with the crime and the one we have committed the crime against.

When you sin against an eternal God, your punishment is eternal. All sin merits judgment against a holy and righteous God. This is why we cannot earn our salvation. We can’t sufficiently atone for it. We don’t possess the ability, righteousness, or goodness to do so. We can’t pay an infinite sum.

This is why God paid the price for us. His justice demands sufficient atonement. I once read in John Stott’s “The Cross of Christ” something to the effect of; God (the Father) sent God (the Son) to propitiate the wrath of God (the Father) and secure salvation for those who would believe, to the Glory of God and by the regenerating work of God (the Holy Spirit).

Redemption is a work of God as only God could absorb the wrath of God. Your redemption, if you are in Christ, is only possible through the work of the eternally good, just, and holy Christ. The Christ who lived, suffered, died, and rose again and now offers atonement based on his work to all who repent and believe.

God’s justice demands a sufficient sacrifice. Christ is the only sufficient sacrifice to propitiate the wrath of God. Eternally just. Eternal punishment for sin. Yet… praise God!.. eternal life secured through Christ Jesus!

Do you know him?

Today in Blogworld 1.28.16

What Was Wrong With Trump at Liberty

This is from last week but still worth reading. This sickens me. Cheapening the gospel for political power is dumber and more treacherous than Esau selling his birthright for a pot of stew.

Pastor, Mind Your RBM

What is RBM? Jared Wilson explains and tell us why it is important.

Debunking 6 Rock-N-Roll Urban Legends

I still refuse to believe that #4 isn’t true.

Living Intentionally Together

Here are a few practical tips for spouses living intentionally together.

Haha, now that is how it’s done: