Today in Blogworld 07.19.16

How Skipping Church Affects Our Children

This is thoughtful. I could see how if I weren’t a pastor many Sunday’s I’d be tempted to sleep in or do ‘family stuff’, not realizing the impact it might be having on the my child’s view of the local church.

Should We Apologize for Sins We Did Not Commit?

I agree with this.

You Can Hate Christians, But Stop With This Stupid Argument

I’ve heard this argument and I think Peter Heck does a phenomenal job tackling it.

5 Questions to Ask Before You Consume Cannabis

Church, we need to be ready for these conversations.

Scott Sterling is not only the best goalie in history he also is tremendous at volleyball:

How Can We Call For Unity and Be Disunited at the Same Time?

Last week a few leaders from the New Orleans Baptist Association published a tremendous piece calling for unity within the SBC. I am grateful for this article, and I agree with their call for unity. I do believe we can all struggle with pseudo-unity (sweeping real issues under the rug) but there is also something to be said for uniting around something bigger than the things we disagree upon. I’ve been encouraged by the SBC in the last few years as regards unity.  

As I read the Scriptures I see biblical unity as being diverse people united to a glorious God. We ARE united to one another. Christ has already purchased our unity but we are called to maintain that unity. What does that look like in practice? I like to say it this way: We walk in unity when we both believe that X is more vital to our relationship than non-X. I think some of what we see within the SBC is arguing about what “X” actually is. For the most part I see many of our leaders saying that X is our shared relationship with Christ, our shared conviction that Christ is the only hope of the nations, and our shared conviction that we are called to work together for sharing the gospel of Jesus with as many people as we possibly can.

We are united by Christ to all believers. And we are united by choice (not negating the workings of a sovereign God in uniting us as well) to other Southern Baptists. We have chosen together to say that X is more important to us than non-X and so we take various divergent view points and say they are secondary to our primary focus of sharing Jesus with the lost world. We have seen in annual meeting after annual meeting this call for unity.

So how then can we call out those we consider divisive? There are many websites (Those of the SBCToday stream AND those of the Pulpit & Pen stream) which I wouldn’t recommend anyone to read. Personally, I believe they should be ignored. So is this being hypocritical? Am I just sweeping issues under the rug? How can I say, “I really cannot be united with these folks” and in the same breath call for unity within the SBC? Are those in the NOBA being hypocrites by calling their fellow LBC leaders to repentance?

No. And, I say that because from our perspective they are saying, “No, non-X is actually more important to us than X”. They are choosing to make something other than our shared unity in Christ to be a determining factor. They are more passionate about things like Calvinism (whether for it or against it) than they are about the gospel.

Putting this on a local church level you can see what was happening in Titus 3. Some were saying that non-X (foolish controversies, genealogies, dissensions, quarrels about the law, etc.) was important than X. And it was splitting the local church. Titus was told to “warn him once and then twice, have nothing more to do with him.” This is why for the most part I think our biblical response to such divisive folks is to “have nothing to do with them”.

And lest I be misunderstood, it is not about complaints. It is not about even asking good and often needed questions of entity heads. It’s not even the calls for transparency. The problem, at least as I see it, is because you have consistently made a non-X to be more vital than X. And it is because of this that men who agree with you soteriologically (men like Fred Luter and David Crosby) are saying enough is enough. Anyone who makes a non-X to be more vital than X is being disruptive and moving away from unity. That is what we are saying when we are calling for unity. To say that we have shared convictions that are more precious than secondary matters. Yes, our beliefs on soteriology are huge and it does impact the particular way we do missions, but the leaders of our convention (and history) is crying out that our X is far bigger than our non-X.

True biblical unity is grounded in something. Our unity has already been purchased for us by Christ. When we move away from Him as our center then we are destined for disunity. When something other than the gospel and the Great Commission is the driving force of our time and energy then we are bound to be distracted by secondary issues.

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This post is an edited version of a comment which originally appeared here.

Today in Blogworld 07.18.16

8 Ways Churches Can Capitalize On Pokemon Go

Our church is the only gym in our town, so we are trying to think through this. Also consider this piece by Trevin Wax.

Stop Assuming Your Neighbors Are Hostile to Your Faith

I’m so bad at this.

12 Marks of Excellent Pastoral Ministry

I pray that this can be said of me at the end of my life and ministry.

The Gospel of the Kingdom is Like an Old Hymn

Amen.

Eight Mistakes Churches Make on Their Websites

Oh boy, I think we are making several of these. I really need to put some time and energy into this. Is Angelfire still an acceptable place to build a site?

My son loves this video…it is pretty hard to get through without laughing:

Mordor, Rivendell, the Unraveling of Western Civilization and the Church’s Response

I’ve grown mostly tired of online theological debates. It is not that theology doesn’t matter—it does. It’s just that rarely is anything accomplished on social media. I’m still convinced that most of the New Testament was written to local churches and such things ought to be worked out in a local church context where relationships are central. That’s not to say there isn’t a place for online discussion it’s just that it should not be the place.

Though my disdain for these arguments continues to grow, I must confess at times I get sucked back in. I’m a nerd. I like reading through arguments. And if I’m being honest there is quite likely much within my heart that still longs to watch a good train wreck. I’ve still got much to learn in obeying Paul’s admonitions against creating factions. I got sucked back into another one of these discussions a couple days ago.

Last night, I was laying in bed watching the horrors of what happened in Nice, France. It feels like our world is coming unraveled. As a lover of history I know that times have been crazier. Certainly if they had CNN during the Crusades or Fox News during the Fall of Rome, it would feel similar. But they didn’t. We do, and it feels less and less hopeful each day. We know that Christ is on the throne. But that was also true as other societies in history crumbled. Only one kingdom will stand at the end of the day. And we might be watching western civilization crumble before our very eyes.

I tried getting to sleep but couldn’t. So I decided to check in on that theological debate. After all, nothing like a riveting discussion on minor points of theology to get me bored enough to fall asleep. As I read through the comments I’d missed (many posted before the incident in France) I felt sick to my stomach. It all seemed so pointless and trivial. People are losing their lives. The world is unraveling before our very eyes. And what are many Christians doing? Arguing online with fellow Christians about minutiae.

This brings to mind a really good illustration by Mark Buchanan in his book Your Church Is Too Safe. He uses the Lord of the Rings to make a point about the difference between fellowship in Rivendell and fellowship in Mordor:

In the place where life is easy, where good things abound, where no threat encroaches, it’s impossible to get a dwarf and an elf to trust each other—even to be civil with one another—if their lives depended on it, precisely because in a place like that their lives will never depend on it. They can live forever there in their prideful independence. They need rely on no one. They need not trust anyone. they can simply become more entrenched in their belief that they are superior, all else are fools. (62)

That is life in Rivendell. And I think many Christians are assuming we are still in Rivendell. Or perhaps that Rivendell is where God wants us this side of eternity. And with a few well-timed votes and a couple great politicians we can make Rivendell great again. As Buchanan perceptively writes, “They started caring about fellowship more than mission, and in the end lost both.”

Fellowship is much different in Mordor. The elves and the dwarfs must ban together. They see now that their companionship is vital to their survival. Fellowship isn’t optional. They cannot simply go about being elves and dwarfs on Monday-Saturday and only come together a little on Sundays to hear a common sermon. No, their lives are now fused together by this great quest—this mission of pushing back darkness.

My prayer is that the church—myself included—will wake up to the fact we are in Mordor. And we are not here because the liberals have placed us here. We are in Mordor because the sovereign God of the universe has decreed this season for us. We are here because only one kingdom will ultimately stand and all others must fall. And we must be about proclaiming the Good News of Jesus—the means God uses to convict hearts and create passionate worshippers from every tribe.

We are in the midst of a Great War. Let us not bury our head in the sand and pretend there are other means to peace and victory except for the Great King taking His place in the hearts of men. Let us not be satisfied with pretend companionship or shallow missions. The King is doing something. Let us follow His marching orders and not our own. We are in Mordor. The mission is not complete. Let us live together as if this were true—because it is true.

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Photo source: here (You don’t see an elf and a dwarf riding together in Rivendell)