Why Were So Many of Those Who were #NeverTrump Also Calvinists?

Richard Land attempted to answer a rather interesting question last week. A Roman Catholic asked Land why so many of those who were #NeverTrump also happened to be Calvinists. I thought it was an interesting enough question that I endured the 15 ad-popups to read the article and Land’s response. His answer, in a nutshell, was that the inherent determinism and fatalism of the Calvinistic system caused many to believe that their choice wasn’t really authentic anyways so they could just stay home or vote third party.

As one who likely fits the description of both a Calvinist and #NeverTrump I figure I might have a helpful perspective on this. I did have to wrestle a bit with why in the world I’d even write an article in response. I’m certainly not writing simply because I feel that someone is wrong on the internet. Nor do I really have much desire to continue talking politics—though I have several commentaries in my head that I doubt will ever see the light of day. I suppose I’m wanting to answer this question that Land posed because there is, I believe, something that we can and ought to learn from the Reformed tradition. And I believe Land’s answer is overly simplistic and misses the real reason why so many Calvinists were #NeverTrump to the very end.

First, I believe his target is in the wrong place. I don’t think it was Calvinism per se which was the common denominator with many evangelical Never Trumpers. Instead I think it was more the gospel-centered/YRR crowd that held more firm Never Trump convictions. It wasn’t Reformed theology which pushed many to their conclusions. Instead, I would argue, it was the heart of Reformed theology.

This is where I make people unnecessarily angry

Secondly, the heart of Reformed theology is not determinism or even the sovereignty of God. Really it is found in Luther’s speech before Charles V at the Diet of Worms:

Unless I am convinced by the testimony of the Holy Scriptures or by evident reason-for I can believe neither pope nor councils alone, as it is clear that they have erred repeatedly and contradicted themselves-I consider myself convicted by the testimony of Holy Scripture, which is my basis; my conscience is captive to the Word of God. Thus I cannot and will not recant, because acting against one’s conscience is neither safe nor sound. God help me. Amen.

Or this from Calvin:

If this thought prevails with us, that the Word of the Lord is the sole way that can lead us in our search for all that it is lawful to hold concerning him, and is the sole light to illumine our vision of all that we should see of him, it will readily keep and restrain us from all rashness. For we shall know that the moment we exceed the bounds of the Word, our course is outside the pathway and in darkness, and that there we must repeatedly wander, slip, and stumble. (Institutes, III.XXI.2)

The reason why many Calvinists were #NeverTrump is because this is foundational to everything we do and believe. We do not compromise on this point. Now, that will make many mad because it will seem that I am implying that those who didn’t hold a similar position, but I’m really only speaking of my tribe and not into other camps.

And I’m saying that the core of our convictions is that we must remain unmoving when God’s Word speaks on an issue. We believe that character and morality matters. Always. And that to move away from that position—when the Bible is clear—will put us in a position of slipping, stumbling, and wandering. Shackling ourselves (via vote) to an immoral leader was a step we were not willing to make. Our consciences were captive to the Word of God.

And this is where Land likely hits a bit of the truth. We are able to take such a position because we do believe in the sovereignty of God. But where I disagree with Land is that our strong belief in God’s sovereignty doesn’t lead to passivity, it leads to an unflinching resolve to be wholly biblical no matter the consequences. What I’m saying is this, if you want to know why Calvinists voted the way we did research things like the regulative principle and you’ll find an answer closer to the truth than you will find if you think it was passivity bred by fatalism.

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I’m not interested in arguing whether or not a #NeverTrump or a Trump or Hillary position is biblical. That ship has sailed. All I am attempting to do here is to say that there is a different reason than fatalism to explain why we voted how we did. And in my opinion it’s a position that we are going to have to learn to take more and more.

I readily understand that others voted differently than I did, and they did so while believing their position was consistent with Scripture. I’m not arguing that being tied to this Reformation principle would tell us all exactly who to vote for. My concern is that who and how we vote or don’t vote is held captive by the Word of God….even if we disagree. And that is what I believe we can learn from the Reformed tradition. Blaming it on fatalism is to misunderstand an entire movement.

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Photo source: here

Today in Blogworld 11.15.16

On Mathematics and Ministry Success

This is a wonderfully balanced article on the way we count success by our numbers.

10 Things You Should Know About Interpreting the Bible

Helpful tips from one who is, at least in my opinion, one of the best expositors of our day.

Open Bible, Burning Hearts: A Response to Andy Stanley

This is rather lengthy but I think Piper does a pretty good job interacting here.

9 Theses on Pastoral Confidentiality and Child Abuse

You might not agree with this all but it worth considering and chewing on.

I Don’t Like the Way You Pronounce ‘Gospel’

I appreciate this kickback on the way we communicate in our gospel-centered circles.

WWUTT takes to task the “power in our words” mumbo-jumbo we keep hearing:

No Application. No Sermon?

One of my favorite moments in The Office is when the usually cool Jim Halpert is tasked by his new boss, Charles, with creating a “run down”. Jim has no idea what a rundown is but he doesn’t want to disappoint his new boss so he goes through his entire day attempting to figure out what exactly he is supposed to do. (Isn’t there a similar Seinfeld episode?). Jim is eventually told to fax his rundown to his entire “distribution list”. But Jim has no idea what that is either, so he ends up faxing his run down to his father.

The scene is comical because we have all been in similar situations. We’ve all been in that situation when we can tell that someone is communicating something to us that is absolutely vital but we aren’t certain what exactly they want us to do. I fear that many pastors leave their congregation with a similar feeling after Sunday morning. They’ve gotten a ton of great information but they aren’t quite sure what they ought to do with it.

I know in my own preaching that some weeks I wish I’d spent a bit more time ironing out personal application. So, I read with much agreement a recent article by Michael Lawrence published by 9Marks. Lawrence makes a compelling argument that if a preacher has not given application then he hasn’t actually preached—he has just given a lecture. He rightly shows that application is difficult and that many preachers are tempted to forego specific and practical application points. Some, say Lawrence, hide behind empty rhetoric that application is the Spirit’s job.

While I found myself agreeing with most of the article, I do believe the author goes a bit too far. And by doing so I think he takes a valuable tool out of the preacher’s tool belt. It’s not a tool that you use often—but when you need to use it and you use it well it can be very effective.

Lawrence makes the argument that, “avoiding application is also quite simply unbiblical.” He also concludes by saying, “What all of this means, I think, is that a sermon unapplied is no sermon at all, but merely a Bible lecture.” As a general principle I agree. But I do believe there are times and even biblical examples where specific points of application might actually cheapen the sermon.

Consider Job. When God meets Job in the whirlwind an unleashes a storm of questions we don’t see a “therefore” at the end of the list. God doesn’t need to. It would not only seem redundant but also cheapen the power of the questions for God to say, “Now Job, your only fitting response is to repent in dust and ashes”.

Or consider Jonah. This little book is a literary masterpiece but it doesn’t have a “specific and practical” point of application. I would contend that this is part of the beauty of Jonah. The author is making a point that salvation belongs to the Lord. Jonah is all about the different ways we wrestle with that point. The way the book ends with a question from Yahweh has the same impact that his questions to Job have, it forces the reader to respond without spelling out specific points of application.

Again if the preacher uses this as his approach every Sunday then I don’t believe he is being faithful to his task of shepherding. But I do believe there are times when the preacher might need to just step back and declare the excellencies of God and let our astonishment be the point of application.

John Piper makes a similar point in The Supremacy of God in Preaching. He tells of a time when he preached on Isaiah 6:

So I preached on the holiness of God and did my best to display the majesty and glory of such a great and holy God. I gave not one word of application to the lives of our people. Application is essential in the normal course of preaching, but I felt led that day to make a test: Would the passionate portrayal of the greatness of God in and of itself meet the needs of people? (Piper, 14)

As Piper tells the story such a “passionate portrayal” did meet the needs of the people. One of his listeners was a father who had just learned his child was being sexually abused by a close relative. And the thing that sustained him during that time was Piper’s vision of the greatness of God’s holiness.

So I conclude by saying Michael Lawrence is generally correct in what he is saying, but he (and so many other homiletics professors) go a bit too far in my estimation and by doing so take a valuable tool out of the hand of the preacher. Rather than training students to NEVER preach a sermon without specific points of application maybe give a bit of training in how to on occasion do it rightly.

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Photo source: here

Today in Blogworld 11.14.16

I took some time off from blogging the last couple weeks—but that doesn’t mean there weren’t great articles I’d like to point to. I’m going to play catch up this week and hopefully get back to relatively current by next week.

Death to Clickbait!

Amen!

14 Slimy Facts About ‘Double Dare’

Can you imagine what it would have been like with Dana Carvey as host?

3 Mistakes Churches Make When They Talk Money

Great reminders.

Is Your Gospel an Urban Legend?

This hurts a little: “If you talk a big game about “the gospel,” but don’t live like it’s true, the people you do life with will begin to suspect you don’t actually believe it.”

The Pains of Humanity Have Been Draining Me

This hurt to read.

This looks fun: