Read This 11.16.17

Why We Can Rejoice that Marriage Will End

I’ve always had a difficult time with this concept.

Theistic Evolution: A Scientific, Philosophical, and Theological Critique

This is the type of book I wish I wanted to read.

How Can I Know I’ve Been Called to Pastoral Ministry?

I tend to agree with this.

False Repentance Leads to False Conversion

Yep.

3 Reasons to Regularly Let Others Preach

It is beneficial.

Who are the “Broken Wolves” in the Evangelical Community Today?

This is such an interesting concept.

James White’s 4 Key’s to Effective Debating

This is also a great advertisement for why one should never order gluten-free products around Dr. White.

John Newton on Suffering in the Pastor’s Life

Two things I love most: John Newton and pastoring.

I now know why the male praying mantis prays so much:

What to Do When Your Sin Makes Your Enemies Pounce

“It is a marvel that any man escapes ruin, the dangers which beset even the best being many and terrible.” –W.S. Plumer

Have you noticed 90% of news stories necessitate a person being ruined? Occasionally the ruin is not a result of a bone-headed decision or immoral choice. But more often than not, it is because sin has caught up with someone. And if you and I are being honest we’d have to admit that our absence from the front page isn’t for lack of opportunity but rather because of grace.

Psalm 38 is a painful Psalm. David is the guy on the front page whose life is ruined because of a personal transgression. And his whole world is coming apart. His relationship with God feels strained, his friends are keeping him at a distance, and his enemies are using this as an opportunity to pounce. The worst part is that David isn’t an innocent victim, he’s a guilty sinner. His conscience is not on his side.

Thankfully, I have not had an experience which totally fits King David’s scenario. I have said and done things which are dumb and/or sinful. I have had to endure consequences of my mistakes, but I do not believe I have experienced fully what David is going through in Psalm 38, at least not to this depth. And I hope I never do.

Of the many lessons we could learn from Psalm 38, one I’d like to consider is what to do when you’ve legitimately blown it as a leader and now your enemies are using this to pounce on you. This could be applied when you’ve front-page-of-the-paper blown it and when you’ve messed up and you’ve given those who are enemies a bit of fodder for their cannons. I see at least five things to take from this passage on that topic:

  1. Don’t try to spin your sin, own it. David’s response in verses 13-14 is the correct posture for being in this position. He doesn’t give excuses. He doesn’t, at least at this stage, try to plead his cause against those who “seek his heart” and “speak of ruin”. He doesn’t attempt to save face or launch a PR campaign. He becomes as one who is mute, even while his enemies are laying snares for him.
  2. Repent where necessary. Not all the accusations the enemy threw at David had merit. But some of them did. Where he was actually guilty David pleaded with God for mercy. He confessed his sin (v18). It’s tempting when folks are lying about us to move from the position of sinner to that of victim and ignore our very real guilt and sin. Let the Lord deal with the lies and repent of the truth in their fodder.
  3. Acknowledge you are overwhelmed and cannot get yourself out. David’s sin was over his head. His friends weren’t able to help, and his enemies certainly weren’t going to be there for him. Dealing with actual sin is difficult enough, when those who are against you pile on unreasonable accusations, and often with violence, it becomes too much to bear. David became as a “deaf and mute man”. He was so overwhelmed that words escaped him, so he turned to prayer. When you’ve dug a hole you cannot get yourself out of it’s time to cry out for a hand of rescue.
  4. Wait upon the Lord to vindicate you. It’s generally a good principle to let the Lord plead your cause. How much more is this the case when your sin has brought reproach upon you? You’ll sound like a real schmuck if you say, “I’m guilty of this, but I’m hurt that you’d accuse me of that”. Pray that God will allow the full truth to come out.
  5. Rest in God’s character. In verse 9, David takes great comfort in the fact that God knows every bit of his crying. Though God also knows the depth of his sin, David is comforted by the truth of God’s omniscience. It also helps to know that God is merciful. As one has said, “It is both an affliction and a comfort to a good man to see the hand of God in all his troubles—an affliction, inasmuch as it shows us how vile we must be to need such sore corrections from the loving One:—a comfort, because we may be assured that mercy shall order everything.

I pray that I’m never in the depth of a Psalm 38 situation, but I know I’m not above it. Though our situation might not rise to the magnitude of Psalm 38 we can find help for our lesser trials. Because of the gospel we know that even if our sin puts us on the front page, the greater news story is that Jesus washes us clean.

Read This! 11.09.17

Avoiding Burnout as a Biblical Counselor

In my experience, those first two are critical.

Why Church Shootings Don’t Intimidate the Church

Amen! I appreciate Dr. Moore’s take on this.

The Problem with Personal Bible Reading

God gave us a wonderful gift in the Protestant Reformation, but our ability to do personal bible reading can also be dangerous.

The Revisionist History of the Gospel

Or why Jesus is building His church upon sinners.

Elijah’s Tree Ministry for Discouraged Pastors

This looks really good.

Lessons for Rural Pastors from Bob Ross

I love Bob Ross.

Our Minds Can Be Hijacked

It should be telling that many of the ones who helped create “the Machine” are now disconnecting from it.

How to Critique Secular Psychology

These are great questions to ask.

I don’t know why they call this “bad” joke telling. These are my favorite jokes:

You Don’t Need to Ask Jesus’ Mother, This is Good News

Given that it was a Catholic hospital, I suppose I shouldn’t have been shocked. Yet, I’d never had this happen before and did not realize this belief was still around.

Moments after I prayed with an elderly man going into surgery, his anesthesiologist informed us it was his turn to pray. I do not remember the specific words he prayed, all I remember is his asking the blessed Virgin Mary to bring his patient back and watch over him during the surgery. His prayer didn’t catch me off guard as much as his explanation.

His mother, he said, had taught him to pray this prayer to Mary (or perhaps rather to ask Mary to pray to Jesus for him). He was certain that the prayer would be answered because as any good son would do, Jesus listens to his mother. He used Mary’s words at the Wedding of Cana as proof that Jesus will even reluctantly obey his mother.

I knew of this teaching historically, I simply did not know it was still present. When I teach on Martin Luther and the Protestant Reformation I use Luther’s prayer to St. Anne to explain how the common person in Luther’s day viewed the Lord Jesus. I also use this as a bridge to show why the biblical gospel is so much sweeter.

Michael Reeves summarizes well:

“…as the knowledge of God declined so Christ receded into heaven. People felt they simply couldn’t approach him. They didn’t know of him as a Savior. And so that being the case, if you can’t approach Christ as a compassionate and faithful high priest who will intercede for us, we need mediators between us and Christ himself. So the thought grew: Well, if I can’t approach Christ, I will approach his mum who will put in a good word for me to Christ. And so people would begin to pray to Mary who would pray to Christ who would intercede with the Father. This actually started getting even stronger. Mary herself started acquiring this very exalted position as the Queen of Heaven and so people thought I should pray to her mother to put in a good word with her who will put in a good word with Jesus. And so the cult of Anne began, Anne being the mother of Mary.” (cf. The Unquenchable Flame)

It is also true that Luther likely prayed to St. Anne because she was the special saint for miners (as Luther’s father had been a miner). He wouldn’t have even thought of praying directly to Jesus, though. I had thought this way of thinking was long buried, but apparently at least one anesthesiologist in Southwest Missouri still holds this view.

I wish had the opportunity to share the gospel with this gentleman. His explanation for the prayer would have served as a tremendous bridge for the gospel. Sadly, he had to quickly wheel the elderly man behind the shroud and into the uncertainty of surgery. Hopefully someday I can share with him how the veil which stood between us and God has been torn by the work of Christ. Because of what Jesus accomplished on the Cross we do not need to go through another mediator. “For there is one God, and there is one mediator between God and men, the man Christ Jesus”.

The beauty of the gospel is that God the Father listens. He hears. He cares. He is satisfied with us, because of what Jesus accomplished. We have direct access to God through Jesus. There is no need to talk to Jesus’ mother, we can talk directly to God. In fact He is interceding on our behalf even now. When I ended my prayer, “in Jesus name” there was absolutely no need to invoke the mother of Jesus. In fact, it’s insulting and gospel denying to do this.

Our prayers are heard and answered not because of our righteousness (or even someone’s standing as his mother) instead our prayers are heard and answered because of the finished work of Jesus Christ. “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”